Skip to main content
Have a personal or library account? Click to login
Understanding the Crucial Role of the Socio-Ecological Values of Olive Groves in Landscape Stewardship: an Empirical Evidence from Akdeniz Protected Area of Northern Cyprus Cover

Understanding the Crucial Role of the Socio-Ecological Values of Olive Groves in Landscape Stewardship: an Empirical Evidence from Akdeniz Protected Area of Northern Cyprus

Open Access
|Jun 2024

Figures & Tables

Figure 1

Location of Akdeniz Protected Area.

Figure 2

Examples of the olive groves in Akdeniz Protected Area.

Table 1

The main cultural groups living in Akdeniz Protected Area.

NAME OF VILLAGECULTURAL GROUPCHARACTERISTICS
AkdenizThe permanent Turkish Cypriots mixed with the Turkish immigrants.The Turkish Cypriots have always lived in these villages. However, they mixed with the Turkish immigrants, who moved to the villages in 1975.
Tepebaşı
KoruçamThe Maronite CypriotsThe Maronite Cypriots have lived in the region for hundreds of years.
Karpaşa
ÇamlıbelThe Turkish Cypriots migrated from South CyprusThe Turkish Cypriots of this village migrated from South Cyprus to Çamlıbel village in 1974.
KayalarThe Turkish immigrantsThe local people of this village migrated from Turkey to the region in 1975.
Table 2

The typology of the socio-ecological landscape values associated with the olive groves in Akdeniz Protected Area.

VALUE DOMAINTYPE OF VALUEDESCRIPTIONREFERENCE
Ecological-economic domainLife-sustaining valueOlive groves provide vital goods and services (e.g., food and olive oil) for local communities.Bieling et al. (2020), Brown (2004), Eser et al. (2014), Mathevet et al. (2018), Seymour et al. (2008), Tarrant and Cordell (2002).
Socio-cultural domainAesthetic valueOlive groves are valuable because of their scenic beauty.Rolston (1994), Satterfield (2001), Seymour et al. (2008), Tarrant and Cordell (2002).
Recreational valueOlive groves provide opportunities for recreational activities.Rolston (1994), Satterfield (2001), Seymour et al. (2008).
Learning valueOlive groves provide opportunities for learning about the environment and its components and accumulating relevant traditional knowledge.Brown (2004), Seymour et al. (2008).
Future generations valueThe rights of future generations are recognised for a healthy and productive environment.Rolston (1994), Satterfield (2001), Seymour et al. (2008).
Therapeutic valueOlive groves contribute to people feeling better physically and spiritually.Brown (2004), Seymour et al. (2008).
Historical valueOlive groves provide the opportunity to connect us to our human history.Rolston (1994), Satterfield (2001), Seymour et al. (2008).
Symbolic valueThe olive tree represents the island of Cyprus and peace.Ciftcioglu (2021).
Spiritual valueThe olive tree is spiritually valuable.Ciftcioglu (2021), Tarrant and Cordell (2002).
Cultural heritage valueTraditional olive groves are our cultural heritage.Ciftcioglu (2021).
Table 3

Socio-demographic characteristics of the participants (n: 60).

CATEGORY OF PARTICIPANTS’ CHARACTERISTICSSAMPLE SIZEPERCENTAGE
Age groups
Younger (15–34)711.6
Middle-aged (35–54)2135.0
Older (55 and above)3253.3
Gender
Male3965.0
Female2135.0
Education
Illiterate1118.3
Elementary school2033.3
High school1931.7
University or college1016.7
Occupation
Housewife1626.7
Farmer1321.7
Retired1118.3
Student46.7
Landowner11.7
Self-employed (e.g., shop- keepers)915.0
Office clerk46.7
Private sector (e.g., tourism)23.3
Table 4

The socio-ecological landscape values of olive groves in Akdeniz Protected Area (n: 60).

VALUE DOMAINTYPE OF VALUEGENDERMEAN VALUE (1–5 SCALE)STD. DEVIATIONDEGREE OF VALUERANK
MALE (n: 39)FEMALE (n: 21)
Ecological-economicLife-sustaining value4.794.854.810.536High1
Biological diversity2.763.232.931.02Low10
The average mean value3.774.043.87Medium
Socio-culturalAesthetic value4.714.614.680.791High3
Recreational value1.763.382.331.643Low11
Learning value3.023.283.111.785Medium8
Future generations value3.204.283.581.543Medium6
Therapeutic value4.714.764.730.445High2
Historical value4.234.524.331.002High4
Symbolic value2.894.093.311.741Medium7
Spiritual value3.943.613.831.277Medium5
Cultural heritage2.663.763.051.731Medium9
The average mean value3.454.033.66Medium
The total average mean value3.514.023.69Medium
Table 5

The result of the one-way ANOVA Test.

GROUP OF VILLAGESCULTURAL CHARACTERISTICS OF THE GROUPSNMEANRANKPSIGNIFICANT DIFFERENCE
Group 1 (Akdeniz & Tepebaşı villages)The permanent Turkish Cypriots mixed with Turkish immigrants.183.1040.0001–2, 1–3, 1–4
Group 2 (Koruçam & Karpaşa villages)The Maronite Cypriots154.091
Group 3 (Kayalar village)The Turkish immigrants163.932
Group 4 (Çamlıbel villageThe Turkish Cypriots migrated from South Cyprus113.803
Total603.70

[i] The mean difference is significant at the 0.05 level.

Table 6

Traditional knowledge of olive groves and associated natural resources in Akdeniz Protected Area (n: 60).

PART OF THE OLIVE TREE USEDPURPOSE OF USAGETYPE OF PROCESSINGNAME OF VILLAGEPERCENTAGE OF PARTICIPANTS
FruitOlive oilThe collected olive fruits are processed in the olive oil factories (Kalkanlı and Karşıyaka), and then olive oil is produced.All villages100
The traditional olive food ‘Çakistes’ (a kind of pickled green olive).The collected green olive fruits are previously crushed with a stone. To eliminate their bitterness, the olive fruits are kept in fresh water for three days. Freshwater is changed every morning and evening during this process. Finally, the olive fruits are filtered and filled in a jar, and a little coarse salt, thyme, lemon, and olive oil are added.Çamlıbel, Kayalar, Akdeniz, Koruçam81.7
Black olivesWhen olive fruits are ripe, they are harvested, washed, salted, and then filled in a jar to be consumed during the year.Akdeniz, Tepebaşı, Koruçam50
BreadBlack olives are used in traditional bread.All villages100
AppetizerBlack olives are barbecued and then eaten as an appetizer.Tepebaşı13.3
LeafIncenseOlive leaves are burned to be used as incense.Çamlıbel, Akdeniz35
MedicineThe raw olive leaves are chewed to heal mouth wounds.Çamlıbel18.3
Herbal teaThe olive leaves are boiled in water and consumed as herbal tea. One of the benefits of this tea is to lower blood sugar.Çamlıbel, Tepebaşı, Karpaşa36.6
Olive branchesBeliefThe olive branches are burned against the evil eye.Kayalar, Karpaşa, Koruçam51.7
TimberFurnitureThe timber obtained from the olive tree was used to make tables in the past.Çamlıbel18.3
Dried olive branchesFuelwoodDried olive branches are used as fuelwood.Kayalar26.7
Table 7

The wild plants and mushroom species collected from the surrounding natural areas of olive groves in Akdeniz Protected Area.

NO.FAMILY NAMESCIENTIFIC NAMELOCAL NAMEENGLISH NAMEPURPOSE OF COLLECTIONLOCATION OF COLLECTIONPERCENTAGE OF PARTICIPANTS
The wild plant species collected
1AnacardiaceaePistacia lentiscus L.ŞinyaMastic treeFoodÇamlıbel1.3
2ApiaceaeEryngium creticum L.GazayağıEryngo, sea hollyAll villages100
3Asteraceae/CompositaeCynara cornigera Lindley.HostesArtichokesKayalar, Akdeniz43.4
4Cynara cardunculus L.Yabani enginarWild artichokeKarpaşa, Koruçam25
5Scolymus hispanicus L.Gara dikenSpanish oyster-plantTepebaşı13.3
6Centaurea hyalolepis Boiss.Kadın kasığıCentauryAkdeniz16.7
7BrassicaceaeSinapis alba L.LapsanaMustardAll villages100
8CapparaceaeCapparis spinosa L.GabbarCaper bushPickle and appetizerÇamlıbel, Kayalar, Koruçam65
9CaryophyllaceaeSilene vulgaris (Moench) GarckeYumurta otuBladder campion, maidenstearsFoodKayalar, Akdeniz, Tepebaşı, Karpaşa, Koruçam81.7
10Leguminosae/FabaceaeCeratonia siliqua L.HarnupCarobFruit and carob syrupÇamlıbel18.3
11Lamiaceae/LabiataeSaliva fruticosa MillerAdaçayıSageHerbal teaÇamlıbel18.3
12LiliaceaeAsparagus stipularis Forrsk.AyrelliWild asparagusFoodAll villages100
13Asparagus officinalisAsparagus
14Allium ampeloprasum var. PORRUM (L.) GayYabani pırasa, dağ pırasasıWild leekFoodÇamlıbel, Kayalar, Tepebaşı58.3
15Allium neapolitanumYabani sarmısakWild garlicSpiceÇamlıbel18.3
16MalvaceaeMalva sylvestris L.GömeçMallowFoodKayalar, Akdeniz43.4
17PolygonaceaeRumex conglomeratus Murray.Yabani ıspanakClustered dockFoodÇamlıbel18.3
18RosaceaeCrataegus azarolus L.AlıçAzaroleFruitKayalar, Çamlıbel45
The mushroom species collected
1PleurotaceaePleurotus eryngii var. ferulaeGavcar mantarıKing trumpet mushroomFoodKayalar, Çamlıbel, Tepebaşı, Karpaşa, Koruçam83.3
2RussulaceaeLactarius deliciosusKırmızı mantarSaffron milkcap mushroomKayalar26.7
3RussulaceaeRussula delicaBeyaz mantar, vuniMilk-white brittlegillAkdeniz, Koruçam36.7
Figure 3

The dimensions of landscape stewardship and relevant drivers in the context of Akdeniz Protected Area. (Developed from U.S. National Park Services, 2021; Brown and Mitchell, 2000; Chan et al., 2016; Conrad, 2017; Raymond et al., 2016; Brown and Raymond, 2007; Eser et al., 2014).

Table 8

The role of socio-ecological values in landscape stewardship.

VALUE DOMAINTYPE OF VALUEVALUE OF NATURESTEWARDSHIP PRINCIPLEEXAMPLES OF HUMAN ACTIVITIES
Ecological-economic domainLife-sustaining valueInstrumentalPrudenceCollection of olive fruits, production of olive oil, and income generation.
Ecological biodiversityPrudence, ecological solidarityCollection of wild plants and mushrooms.
Socio-cultural domainAesthetic valueEudemonic/Relational values’Good lifeSights, sounds, smells, etc.
Recreational valueHiking, site-seeing, etc.
Learning valueAwarenessEducation activities.
Future generations valueJusticeConservation of olive groves.
Therapeutic valueGood lifeWalking in the olive groves.
Historical valueThe local people have developed emotional bonds with their ancestors through the olive tree and olive groves.
Symbolic valueThe olive tree represents the island of Cyprus and peace; therefore, it is valued.
Spiritual valueThe olive leaf is used against the evil eye.
Cultural heritageThe local communities recognise the cultural heritage value of olive groves.
Figure 4

The process of the socio-ecological landscape values for olive groves in landscape stewardship in Akdeniz Protected Area.

DOI: https://doi.org/10.16993/rl.114 | Journal eISSN: 2002-0104
Language: English
Page range: 1 - 1
Submitted on: Sep 12, 2023
Accepted on: May 23, 2024
Published on: Jun 13, 2024
Published by: Stockholm University Press
In partnership with: Paradigm Publishing Services

© 2024 Gulay Cetinkaya Ciftcioglu, published by Stockholm University Press
This work is licensed under the Creative Commons Attribution 4.0 License.