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Religion, Solidarity, and Prejudice: Interreligious Attitudes Among Adolescents in Norway Cover

Religion, Solidarity, and Prejudice: Interreligious Attitudes Among Adolescents in Norway

Open Access
|Sep 2026

Figures & Tables

Table 1

Summary statistics of the dependent, independent, and control variables.

VARIABLE%RANGE
Impressions of Christians:
 Positive57.41–3
 Neutral (ref. category)35.41–3
 Negative7.21–3
Impressions of Muslims:
 Positive45.41–3
 Neutral (ref. category)37.61–3
 Negative17.01–3
Impressions of nonbelievers:
 Positive63.31–3
 Neutral (ref. category)34.21–3
 Negative2.51–3
Impressions of Jews:
 Positive49.81–3
 Neutral (ref. category)43.01–3
 Negative7.21–3
Religious affiliation:
 Christian49.81–0
 Muslim10.81–0
 Nonbeliever39.41–0
Religious salience:
 Low religious salience (ref. category)9.71–0
 High religious salience90.31–0
Religious practice
 Pray every day7.71–0
 Pray less frequent or never (ref. category)92.31–0
Gender:
 Male48.91–0
 Female (ref. category)51.11–0
Parental education:
 Lower compulsory (ref. category)8.61–3
 Upper secondary26.51–3
 University64.31–3
 Missing0.5.
Grade Point Average
Peer exposure:
 Proportion of Christian peers in school cohort (%).44 (.002).11–.63
 Proportion of Muslim peers in school cohort (%).10 (.002)0–.72
 Proportion of nonbeliever peers in school cohort (%).35 (.001).07–.54
Observations4968
No of schools58
Table 2

Impressions of Christians, Muslims, nonbelievers, and Jews in the Christian, Muslim, and nonbeliever subsamples.

GROUPPERCENTAGE
POSITIVENEUTRALNEGATIVE
Christian (N = 2,475)
 Impressions of Christians71.027.41.7
 Impressions of Muslims47.234.718.1
 Impressions of nonbelievers62.334.43.3
 Impressions of Jews59.036.84.2
Muslim (N = 535)
 Impressions of Christians68.728.03.4
 Impressions of Muslims83.015.31.7
 Impressions of nonbelievers61.932.75.4
 Impressions of Jews54.133.012.9
Nonbeliever (N = 1,958)
 Impressions of Christians36.848.015.3
 Impressions of Muslims32.347.819.9
 Impressions of nonbelievers64.934.40.7
 Impressions of Jews36.953.79.4
Table 3

Average marginal effects on the probability of evaluating Muslims, Christians, Jews, and nonbelievers positively or negatively: Multinomial logistic regression.

IMPRESSION OF MUSLIMSIMPRESSION OF CHRISTIANSIMPRESSION OF JEWSIMPRESSION OF NONBELIEVERS
POSITIVENEGATIVEPOSITIVENEGATIVEPOSITIVENEGATIVEPOSITIVENEGATIVE
Christian (vs. nonreligious)0.126*** (0.015)−0.009 (0.013)——0.205*** (0.015)−0.044*** (0.006)——
Muslim (vs. nonreligious)——0.302*** (0.037)−0.105*** (0.018)0.120*** (0.034)−0.003 (0.010)——
Christian (vs. Muslim)——————0.012 (0.025)0.009 (0.006)
High (vs. low) religious salience0.120*** (0.046)0.041 (0.035)−0.001 (0.054)0.028 (0.038)0.100*** (0.035)0.016 (0.015)−0.007 (0.035)0.054*** (0.020)
Religious practice (pray every day)0.078* (0.040)−0.041 (0.032)0.008 (0.057)0.001 (0.044)0.036 (0.035)0.011 (0.014)−0.007 (0.030)0.025* (0.014)
Proportion of target group in school cohort0.357*** (0.088)−0.336*** (0.095)−0.001 (0.001)0.001 (0.001)——−0.270*** (0.089)0.056* (0.031)
N4,4332,4934,9683,010

[i] Note: With controls for gender, parental education, and grade point average; robust standard errors are adjusted for clustering in parentheses.

[ii] *p< 0.05, **p < 0.01, ***p < 0.001.

Figure 1

The predicted probability of a student expressing a negative impression of Muslims according to the relative proportion of Muslim peers in school.

Notes: Remaining control variables (gender, parental education, and grade point average) are held at their means.

Figure 2

The predicted probability of a student expressing a positive impression of Muslims according to the relative proportion of Muslim peers in school.

Notes: Remaining control variables (gender, parental education, and grade point average) are held at their means.

Figure 3

The predicted probability of a student expressing a positive impression of nonbelievers according to the relative proportion of nonbeliever peers in school.

Notes: Remaining control variables (gender, parental education, and grade point average) are held at their means.

Table 4

Average marginal effects with controls for remaining attitude variables on the probability of evaluating Muslims, Christians, Jews, and nonbelievers positively or negatively: Multinomial logistic regression.

GROUPIMPRESSIONS OF MUSLIMSIMPRESSIONS OF CHRISTIANSIMPRESSIONS OF JEWSIMPRESSIONS OF NONBELIEVERS
POSITIVENEGATIVEPOSITIVENEGATIVEPOSITIVENEGATIVEPOSITIVENEGATIVE
Christian (vs. nonreligious)−0.059*** (0.016)0.085*** (0.025)——0.056 (0.038)−0.003 (0.007)——
Muslim (vs. nonreligious)——0.343*** (0.065)−0.132*** (0.034)−0.389*** (0.043)0.124*** (0.042)——
Christian (vs. Muslim)——————0.114** (0.046)0.011 (0.008)
High (vs. low) religious salience0.032 (0.045)−0.017 (0.052)−0.168** (0.069)0.002 (0.043)0.006 (0.055)0.005 (0.010)−0.137*** (0.040)0.068*** (0.022)
Religious practice (pray every day)0.069 (0.052)−0.081 (0.058)0.041 (0.099)−0.041 (0.052)−0.041 (0.049)0.011 (0.013)−0.101*** (0.038)0.035* (0.018)
Proportion of target group in school cohort0.265** (0.113)−0.347** (0.137)−0.001 (0.002)−0.000 (0.001)——−0.134 (0.123)0.054 (0.037)
N4,4332,4934,9683,010

[i] Note: With controls for gender, parental education, and grade point average; robust standard errors are adjusted for clustering in parentheses.

[ii] *p< 0.05, **p < 0.01, ***p < 0.001.

DOI: https://doi.org/10.33134/njmr.1150 | Journal eISSN: 1799-649X
Language: English
Page range: 4 - 4
Submitted on: Nov 7, 2025
Accepted on: Mar 26, 2026
Published on: Sep 16, 2026
In partnership with: Paradigm Publishing Services

© 2026 Erika Braanen Sterri, published by Helsinki University Press
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.