References
- Atkins, Martyn. 2014. General Secretary’s Report. Conference Agenda. pp. 255–268.
- Ball, Charlie. 2013. www.theguardian.com/higher-education-network/blog/2013/jun/04/higher-education-participation-data-analysis, accessed 16 February 2015.
- Browning, Don. 1976. The Moral Context of Pastoral Care. Philadelphia, PA: Westminster Press.
- Brueggemann, Walter. 1986. Hopeful Imagination: Prophetic Voices in Exile. Minneapolis, MN: Fortress Press.
- Brueggemann, Walter. ‘The Legitimacy of a Sectarian Hermeneutic’ in Brueggemann, Walter 1991. Interpretation and Obedience: From Faithful Reading to Faithful Living. Minneapolis, MN: Fortress Press. pp. 41–69.
- Brueggemann, Walter. ‘The Fearful Thirst for Dialogue’ in Sharp, Carolyn (ed.) 2011. Disruptive Grace: Reflections on God, Scripture and the Church. Minneapolis, MN: Fortress Press. pp. 206–225.
- Burke, D. G. 1982. The Poetry of Baruch. Atlanta, GA: Scholar’s Press. pp. 20–23.
- Cameron, Helen et al. 2010. Talking of God in Practice: Theological Action Research and Practical Theology. London: SCM Press.
- Crisp, Roger (ed.). 2000. Aristotle: Nicomachean Ethics. Cambridge: Cambridge University Press.
- Certeau, Michael de. ‘How is Christianity Thinkable Today?’ tr. Bauerschmidt, F. C. and Hanley, C. in Ward, G. (ed.) 1997, The Postmodern God. Oxford: Blackwell. pp. 142–155.
- Cocksworth, Chris and Brown, Ros. 2004. Being a Priest Today: Exploring Priestly Identity. Norwich: Canterbury Press.
- Curzer, Howard. 2012. Aristotle and the Virtues. Oxford: Oxford University Press.
- Dykstra, Craig and Bass, Dorothy. 2008. Lifelong Faith (Summer 2008). pp. 3–13.
- Gutteridge, Michael. 1922. ‘Wesley College, Cambridge’. unpublished paper.
- Farley, Edward. 1983. Theologia: The Fragmentation and Unity of Theological Education. Eugene, OR: Wipf & Stock.
- Fiddes, Paul. 2013. Seeing the World and Knowing God: Hebrew Wisdom and Christian Doctrine in a Late-Modern Context. Oxford: Oxford University Press.
- ‘Fruitful Field’. 2012. Report to the British Methodist Conference. www.methodist.org.uk/conference/conference-reports/2012-reports, # 57.
- Ford, David. 2007. Christian Wisdom: desiring God and Learning in Love. Cambridge: Cambridge University Press.
- Graham, Elaine. 1996. Transforming Practice: Pastoral theology in an Age of Uncertainty. London and New York: Mowbray.
- Grey, Mary. 1993. The Wisdom of Fools? Seeking Revelation for Today. London: SPCK.
- Henderson, Janet. 2003. ‘What’s Wrong with Pastoral Theology? British Journal of Theological Education 13(2).
- Higton, Michael. 2004. Difficult Gospel: The Theology of Rowan Williams. London: SCM Press.
- Jaeger, Werner. 1939–1963. Paideia, 3 vols, tr. Highet, Gilbert. Oxford: Basil Blackwell.
- Keen, Sam. 1970. To a Dancing God. New York: Harper & Row.
- Kelsey, David. 1993. Between Athens and Berlin: The Theological Education Debate. Grand Rapids, MI: Eerdmans.
- Larrivee, B. 2000. ‘Transforming Teaching Practice: Becoming the Critically Reflective Teacher’, Reflective Practice 1(3): 293–307.
- Leach, Jane. 2007. ‘Pastoral Theology as Attention’, Contact: Practical Theology and Pastoral Care 153.
- Leach, Jane. 2010. ‘The End of Theological Education: An Analysis of the Contribution of Portfolio Learning to Formation in Ministry within a University Context’, Journal of Adult Theological Education 7(2): pp. 117–204.
- Leach, Jane. 2014. ‘Power and Vulnerability: Creative Supervision for Ministry’ in Chesner, Anna and Zografou, Theologia (eds), Creative Supervision across Modalities. London and Philadelphia, PA: Jessica Kingsley Press.
- Leach, Jane, et al. 2011. ‘Response of the Wesley House Staff and Trustees to the Fruitful Field. Unpublished paper.
- Leach, Jane and Paterson, Michael. 2015. Pastoral Supervision: A Handbook. 2nd edn. London: SCM Press.
- Lefebvre, H. [1961] 2002. Critique of Everyday Life. Vol. 2: Foundations for a Sociology of the Everyday. London: Verso.
- Levinas, Emmanuel. 1965. Totality and Infinity: An Essay on Interiority, tr. Lingis, A. Pittsburgh: Duquesne University Press.
- Long, A. A. ‘Aristotle on Eudaimonia, Nous and Divinity’ in Miller, Jon (ed.) 2011. Aristotle’s Nicomachean Ethics: A Critical Guide. Cambridge: Cambridge. pp. 92–113.
- MacIntyre, Alasdair. 1985. After Virtue: A Study in Moral Theology. 2nd edn. London: Duckworth.
- Moore, Geoff. 2002. ‘On the Implications of the Practice–Institution Distinction: MacIntyre and the Application of Modern Virtue Ethics to Business’, Business Ethics Quarterly 12(1): 19–32.
- Newman, John Henry. 1899. The Idea of a University. New York: Longmans, Green and Co.
- Pattison, Stephen. 2007. Seeing Things: Deepening Relations with Visual Artefacts. London: SCM Press.
- Ransom, David. 2001: ‘Memory and Imagination: New Sources of Catholic Identity’, The Furrow 52 (November): 605–611.
- Rüegg, Walter. 1992. A History of the University in Europe, vols I–IV. Cambridge: Cambridge University Press.
- Stroup, George. ‘Revelation’ in Hodgson, Peter and King, Robert (eds) 1983. Christian theology: An Introduction to its Traditions and Tasks. London: SPCK.
- Trier, Daniel. 2006. Virtue and the Voice of God: Towards Theology as Wisdom. Grand Rapids, MI: Eerdmans.
- Walton, Heather. 2014. ‘Seeking Wisdom in Practical Theology’, Journal of Practical Theology 7 (1): 5–18.
- Williams, Rowan. 2005. Grace and Necessity: Reflections on Art and Love. Sheffield: Continuum.
- Wesley House Trustees. 1919. Wesley House Trust Deed.
- Wood, Charles. 2002. Discernment and Vision: An Orientation in Theological Study. Eugene, OR: Wipf & Stock, originally published in 1985 by Scholars Press.