The Faint Traces of the Jewish Mystical Tradition: The Kabbalah in 15–18Th-Century Architecture
References
- Raphael, M. (2016). Judaism and Visual Art. In J. Barton (ed.), Oxford Research Encyclopedia of Religion. <a href="https://doi.org/10.1093/acrefore/9780199340378.013.98" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.1093/acrefore/9780199340378.013.98</a>
- Krinsky, C. H. (1985). Synagogues of Europe. Architecture, history, meaning. The MIT Press.
- Huberman, I. (1985). The double-headed eagle. Proceedings of the World Congress of Jewish Studies, D(2), 45–51. World Union of Jewish Studies. https://www.jstor.org/stable/23529336
- Gorlin, A. (2013). Kabbalah in art and architecture. Pointed Leaf Press.
- Scholem, G. (1991). Origins of the Kabbalah (A. Arkush, Trans.). Princeton University Press. (Original work published 1962).
- Kaplan, A. (1986). Meditation and Kabbalah. Weiser Books.
- Ginsburg, C. D. (2015). The Kabbalah (Routledge Revivals): Its doctrines, development, and literature (1st ed.). Routledge. (Original work published 1925)
- The Tree of Life (Sephirot) from Oedipus Aegyptiacus by Athanasius Kirchner (1652) [Photograph]. (n.d.). Flickr. https://www.flickr.com/photos/alfelf/8452941693/in/p hotolist-dSXx52-7qYvK6-7b7z7U-bgkhwt-2nogfb-e4xS8b-63awhX-63awk4-59ykwg-5mgm6h-br5LKn-cd9PCE-5xHXXc-pNwqEo-5dXnK7-5E6FZt-9j8oHD-hNJiVf-5HgFWP-59iguv-5tFEsA-dv6DNq-6HBjgf-amzoEx-7h1YFG-JMyd7-FMoEnf-vg6cq3-7gzQ96-83TdR7-AFLJi2-83Q6Uz-dFC2m9-7M7Zm3-8G64Xt-83Q77T-49kRFJ-awNEXj-67Zrfq-6BRdBN-6CuW7F-6taXcZ-bAQFhL-7VMEeQ-8WNpsz-3HyyJ6-dY1s44-2uHhid-5z8Y9n-5z8Ya2
- The cosmogonic organization of the world represented by spheres associated with Sephirot within Ein Sof (schema) [Photograph]. https://commons.wikimedia.org/wiki/File: Ein_Sof1.jpg
- Scholem, G., (1969). On the Kabbalah and Its Symbolism (R. Manheim, Trans.). Schocken Books.
- Scholem, G., (1995). Major Trends in Jewish Mysticism (Reissue ed.). Schocken Books.
- Tirosh-Samuelson, H. (2008). Kabbalah: A medieval tradition and its contemporary appeal. <em>History Compass, 6</em>(2), 552–587. <a href="https://doi.org/10.1111/j.1478-0542.2007.00501.x" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.1111/j.1478-0542.2007.00501.x</a>
- The cover of Zohar; Cremona, 1559–1560 [Photograph]. https://www.genazym.com/auction/619-a-unique-selection/lot-33-23/
- Letters with assigned numerical values from the 16th-century treatise on Gematria. https://openn.library.upenn.edu/Data/0001/ljs251/dat a/web/0272_0273_web.jpg
- Liebes, Y. (1993). How the Zohar was written. In Y. Liebes (Ed.), Studies in the Zohar, 85–138) (A. Schwartz, S. Nakache & P. Peli, Trans.). SUNY Press.
- Yisraeli, O. (2016). Temple Portals. Studies in Aggadah and Midrash in the Zohar (Studia Judaica) (L. Keren, Trans.). De Gruyter. <a href="https://doi.org/10.1515/9783110432558" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.1515/9783110432558</a>
- Meroz, R. (2007). The Middle Eastern origins of Kabbalah. <em>The Journal for the Study of Sephardic & Mizrahi Jewry</em>, 1, 39–56. https://www.academia.edu/2049611/7._The_Middle_ Eastern_Origins_of_Kabbalah
- Van Auken, J. (2010). Edgar Cayce and the Kabbalah. A.R.E. Press.
- Pawson, M. (2005). Gematria: The Numbers of Infinity. Green Magic.
- Pivik, B. (2017). Gematria and the Tanakh. Lulu.com.
- Shalem, Y. (1991). Safed: Six self-guided tours in and around the mystical city. Safed Regional College.
- Tachau, W. G. (1926). The architecture of the synagogue. In H. Schneiderman (Ed.), The American Jewish year book, 28, 155–192. Jewish Publication Society of America. https://www.jstor.org/stable/pdf/23601463.pdf
- Jacobs, D., Eber, S., & Silvani, F. (1998). Israel and the Palestinian Territories: The Rough Guide (2nd ed). Rough Guides.
- Lindeman, R. (2010). The courtyard of the Abuhav synagogue [Photograph]. https://commons.wikimedia.org/wiki/File:TheCourtya rdOfAbuhav.jpg
- Johnson, H. (2013). The ceiling of the Abuhav synagogue with the representation of musical instruments. https://upload.wikimedia.org/wikipedia/commons/thu mb/f/f4/Sfat_%2810372560993%29.jpg/682px-Sfat_%2810372560993%29.jpg
- Rossoff, D. (1992). Safed: The Mystical City. Feldheim Pub.
- Assis, Y.-T. (1992). Synagogues in Medieval Spain. Jewish Art, 18, 7-29. file:///C:/Users/tmalec/Downloads/Yom_Tov_Assis_Synago gues_in_Medieval_Spa.pdf
- Schochet, E. J. (2006). Bach: Rabbi Yoel Sirkes, His Life, Works, and Times. Yashar Books.
- Matt, Ch. D. (Ed.). (2002). Zohar: Annotated & Explained. SkyLight Paths.
- Shiloah, A. (1978). The Symbolism of Music in Kabbalistic Tradition. The World of Music, 20(3), 5669. https://www.jstor.org/stable/43562563
- Glazerson, M. (1996). Music and Kabbalah. Jason Aronson, Inc. https://www.encyclopedia.com/literature-and-arts/performing-arts/music-theory -forms-and-instruments/music
- Avenary, H. (2018). Music. In Encyclopedia.com.
- Scholem, G., & Margulies, J. P. (1980). Colors and their symbolism in Jewish tradition and mysticism. <em>Diogenes, 28</em>(109), 64–76. <a href="https://doi.org/10.1177/039219218002810905" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.1177/039219218002810905</a>
- Sagiv, G. (2017). Dazzling blue: Color symbolism, kabbalistic myth, and the evil eye in Judaism. Numen. <em>International Review for History of Religions</em>, 64, 183–208.
- Patai, R. (1978). Exorcism and xenoglossia among the Safed Kabbalists. <em>The Journal of American Folklore, 91</em>(361), 823–831. <a href="https://doi.org/10.2307/538676" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.2307/538676</a>
- Piechotka, K., & Piechotka, M. (2015). Heaven's gates. Wooden synagogues in the territories of the former Polish–Lithuanian Commonwealth. Polish Institute of World Art Studies & POLIN Museum of the History of Polish Jews.
- Harlap, A. (1857). The Ark of the Law at the Ashkenazi “Ari” Synagogue, Safed, Israel [Photograph]. Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e148801/Photos/The_Ark_of_the_Law_at_The_Ashkenazi_A ri_Synagogue_
- Dukhan, I. (2007). El Lissitzky – Jewish as universal: From Jewish style to pangeometry. Ars Judaica, 1 20. https://monoskop.org/images/6/6e/Dukhan_Igor_200 7_El_Lissitzky_Jewish_as_Universal_From_Jewish_S tyle_to_Pangeometry.pdf
- Kotlyar, E. (2013). The Art of Compromise: Human Figure in Eastern European Synagogue Decoration. <em>Studia Żydowskie</em>, 3, 13–27.
- Salonius, P. (2020). The Tree of Life in medieval iconography. In: D. Estes (ed.). The Tree of Life (pp. 280 343). Brill. <a href="https://doi.org/10.1163/9789004423756_014" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.1163/9789004423756_014</a>
- Robinson, I. (1994). Moses Cordovero’s Introduction to Kabbalah: An Annotated Translation of His Or Ne’erav. KTAV Publishing House.
- Ameisenowa, Z., & Mainland, W. F. (1939). The Tree of Life in Jewish iconography. <em>Journal of Warburg Institute, 2</em>(4), 326–345. <a href="https://doi.org/10.2307/750042" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.2307/750042</a>
- Dyan, E. (2010). The Ari Ashkenazi Synagogue in Safed [Photograph]. https://commons.wikimedia.org/wiki/File:Ari_Ashken azi_Synagogue,_Tsfat_(Safed)_- _Isra%C3%ABl _(4674432329).jpg
- Lindman, R. (2010). The Ari Ashkenazi synagogue ark - upper parts with the representation of a lion and the Tree of Life [Photograph]. https://commons.wikimedia.org/wiki/File:Ari_Ashkenazi_Synagogue,_upper_ark.jpg
- Garb, J. (2008). The cult of saints in Lurianic Kabbalah. <em>The Jewish Quarterly Review, 98</em>(2), 203–229.
- Kravtsov, S. R. (2018). In the shadow of empires – Synagogue architecture in East Central Europe. Grunberg Verlag.
- Malec, T. E. 2015. Jewish architecture and urbanism in the years 1495 1815: The Jewish city in Casimir. Cracow. Rome: Aracne editrice.
- Wodzinski, M. (2013). Hasidism and politics: The Kingdom of Poland, 1815 1864. The Littman Library of Jewish Civilization in association with Liverpool University Press. <a href="https://doi.org/10.2307/j.ctv1rmh60" target="_blank" rel="noopener noreferrer" class="text-signal-blue hover:underline">https://doi.org/10.2307/j.ctv1rmh60</a>
- Drawing of the wooden synagogue in Chodorow, Eastern Galicia, Poland [Photograph]. (1910s). Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e252086/Phot os/Drawing_of_the_Wooden_Synagogue_in_Chodor ow_Easter
- Lukomski, G. K. (1935). The wooden synagogues of Eastern Europe. <em>The Burlington Magazine for Connoisseurs, 66</em>(382), 14–21. https://www.jstor.org/stable/866122
- The Baal Shem Tov’s beth midrash in Medzhybizh [Photograph]. https://upload.wikimedia.org/wikipedia/commons/5/51/Medzhybizh._Beit_Midrash_of_Baal_Shem_ Tov.jpg
- Hasidic synagogue in Chortkiv, 1910 [Photograph]. https://upload.wikimedia.org/wikipedia/commons/3/3 9/Czortkow_%28Chortkiv%29%2C_synagogue.jpg
- Yudovin, S. B. (1913). Interior of Baal Shem Tov’s beit midrash [Photograph]. The Russian Museum of Ethnography. https://catalog.ethnomuseum.ru/entity/OBJECT/559 448?query=an%20sky&index=5
- Zajczyk, S. (c1920 c). The vaulted ceiling and the upper part of the bimah with the carved columns in the synagogue of Olkienniki, Poland, c1920 [Photograph]. Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e205113/Phot os/The_vaulted_ceiling_and_the_Bimah_in_the_Syn agogue
- Zajczyk, S. (1920s b). The dome in the synagogue in Grodno, Bialystok District, Poland [Photograph]. Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e136103/Photos/The_dome_in_the_synagogue_in_Grodno_Bialyst ok_Dist
- Zajczyk, S. (1920s a). Interior view of the dome of the wooden synagogue, Volpa, Poland 1920s [Photograph]. Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e195506/Phot os/Interior_view_of_the_dome_of_the_wooden_Syna gogue_
- Section of the synagogue in Hvizdets with crownbased shape of dome; draw. A. Breyer [Photograph]. https://en.m.wikipedia.org/wiki/Gwo%C5%BAdziec_ Synagogue#/media/File%3AWooden_Synagogue_in _Hvizdets'_(Gwo%C5%BAdziec)_-Drawings_05.jpg
- Double-headed eagle; polychromy in the Hodoriv Synagogue; phot. A. Breyer. https://en.wikipedia.org/wiki/List_of_wooden_synagogues#/media/File:Wooden_synagogue_in_Khodoriv,_zodiac.jpg
- Zajczyk, S. (przed 1939). Interior of the synagogue in Warka with the Holy Ark. https://sztetl.org.pl/sites/default/files/styles/photo-hires/public/warka-wnetrzne-synagoga-zajczyk-bramy -nieba.jpg?itok=kP4l_orC
- Goldschmidt, H. (1916). Interior of the synagogue in Suchowola, Poland [Photograph]. Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e116174/Photos/Interior_of_the_Synagogue_in_Suchowola_Polan d_1916
- Goldschmidt, H. (1916 1917). The Holy Ark (detail) at the wooden synagogue in Radozhin, Belorussia, 1916 1917 [Photograph]. Museum of the Jewish People. https://dbs.anumuseum.org.il/skn/en/c6/e127506/Photos/The_Holy_Ark_detail_at_the_Wooden_Synagogu e_in_Bel
- Yaniv, B. (2012). The hidden message of the hares in the talons of the eagle. AJS Review, 36(2), 281–294. https://www.jstor.org/stable/23319556?seq=1#metad ata_info_tab_contents
Language: English
Page range: 1 - 13
Submitted on: Jun 24, 2024
Accepted on: Jun 17, 2025
Published on: Sep 30, 2025
Published by: Silesian University of Technology
In partnership with: Paradigm Publishing Services
Publication frequency: 4 times per year
Keywords:
Related subjects:
© 2025 Tomasz Eugeniusz MALEC, published by Silesian University of Technology
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.