References
- Chronica minora saec. IV, V, VI, VII, red. Th. Mommsen, Monumenta Germaniae historica, Auctores antiquissimi XI.2, Berlin 1894.
- Chronique de Michel le Syrien, tłum. i red. J.-B. Chabot, t. 1–4, Paris, 1899–1910.
- Koran, tłum. J. Bielawski, Warszawa 1986.
- Pismo Święte Starego i Nowego Testamentu w przekładzie z języków oryginalnych, wyd. 5., Poznań 2002.
- The Chronicle of Theophanes Confessor. Byzantine and Near Eastern history A.D. 284–813, tłum. i red, C. Mango, R. Scott, G. Greatrex, Oxford 1997.
- Theophanis Chronographia, rеd. C. G. de Boor, Lipsiae 1883.
- Agha S. S., The Arab population in Ḫurāsān during the Umayyad period: some demographic computations, „Arabica” 1999, t. 46, nr 2, s. 211–229.10.1163/157005899774229366
- Al-Ghazali M., A Thematic Commentary on the Qur’an, tłum. A. A. Shamis, Herndon 2000.10.2307/j.ctvh4zgz9
- Al-Naboodah H. M., Sahib al-Khabar. Secret agents and spies during the first century of Islam, „Journal of Asian History” 2005, t. 39, nr 2, s. 158–176.
- ʿAthamina Kh., Non-Arab regiments and private militias during the Umayyād period, „Arabica” 1998, t. 45, nr 3, s. 347–378.10.1163/157005898774230400
- Bauer K., Emotive rhetoric, plot, and persuasion in a Jihād Sura (Q 8 al-Anfāl) [w:] Unlocking the Medinan Qur’an, red. N. Sinar, Leiden–Boston 2022, s. 480–512.10.1163/9789004509702_013
- Baynes N. H., The Restoration of the cross at Jerusalem, „English Historical Review” 1912, t. 27, s. 287–299.10.1093/ehr/XXVII.CVI.287
- Blankinship Kh. y., The Tribal factor in the Abbasid Revolution: the betrayal of the imam Ibrahim B. Muhammad, „Journal of the American Oriental Society” 1988, t. 108, nr 4, s. 589–603.10.2307/603147
- Bligh-Abramski I., Evolution vs. Revolution: Umayyad elements in the ‘Abbasid regime 133/750–320/932, „Der Islam. Journal of the History and Culture of the Middle East” 1988, t. 65, s. 226–243.10.1515/islm.1988.65.2.226
- Boor de C., Zur Chronographie des Theophanes, „Hermes. Zeitschrift für klassische Philologie” 1890, t. 25, s. 301–307.
- Brandes W., Der frühe Islam in der byzantinischen Historiographie [w:] Jenseits der Grenzen. Beiträge zur spätantiken und frühmittelalterlichen Geschichtsschreibung, red. A. Goltz, H. Leppin, H. Schlange-Schöningen, Berlin–New York 2009, s. 313–344.10.1515/9783110216585.313
- Brooks E. W., The Chronology of Theophanes 607–775, „Byzantinische Zeitschrift” 1899, t. 8, s. 82–97.10.1515/byzs.1899.8.1.82
- Brooks E. W., The Sicilian expedition of Constantine IV, „Byzantinische Zeitschrift” 1908, t. 17, s. 455–459.10.1515/byzs.1908.17.2.455
- Brooks E. W., The Sources of Theophanes and the Syriac chronicles, „Byzantinische Zeitschrift” 1906, t. 15, s. 578–587.10.1515/byzs.1906.15.2.578
- Caetani L., Annali dell’Islam. Compilat. 13.–17. A. H., t. 3, Milano 1910.
- Calofonos G. T., Dream narratives in historical writing. Making sense of history in Theophanes’ Chronographia [w:] History as literature in Byzantium: papers from the Fortieth Spring Symposium of Byzantine Studies, University of Birmingham, March 2007, red. R. Macrides, Farnham–Burlington 2010, s. 133–144.
- Cecota B., Islam, the Arabs and Umayyad rulers according to Theophanes the Confessor’s Chronography, „Studia Ceranea” 2012, t. 2, s. 97–111.10.18778/2084-140X.02.09
- Cecota B., „Klątwa na Mahometa i jego opowieści i wszystkich, którzy wierzą w nie!”: prześladowania chrześcijan przez Umajjadów w Syrii na podstawie Chronografii Teofanesa Wyznawcy, „Przegląd Nauk Historycznych” 2009, t. 8, nr 1, s. 143–152.
- Cecota B., Plagi na muzułmanów? Kwestia epidemii w Chronografii Teofanesa Wyznawcy w relacjach dotyczących kalifatu i jego poddanych, „Piotrkowskie Zeszyty Historyczne” 2021, t. 22, nr 2, s. 29–45.10.14746/bp.2022.29.4
- Cecota B., The Meaning of “God’s interventions” in Christian Accounts about the Arab Sieges of Constantinople [w:] Byzantium and The Arab world encounter of civilizations, red. A. Kralides, A. Gkoutzioukostas, Thessaloniki 2013, s. 117–130.
- Christiansen J. L., „Their Prayer at the House Is Nothing but Whistling and Clapping of Hands” (Q al-Anfāl 8:35): negotiating processions in the Qurʾān, „Journal of the International Qur’anic Studies Association” 2019, t. 4, s. 111–140.10.5913/jiqsa.4.2019.a004
- Cobb P. M., Community versus contention: Ibn ‘Asākir and ‘Abbāsid Syria [w:] Ibn ʻAsākir and early islamic history, red. J. E. Lindsays, Princeton 2001, s. 100–126.10.2307/j.ctv1b9f5s7.10
- Conrad L. I., Theophanes and the Arabic historical tradition. Some indications of intercultural transmission [w:] Arab-Byzantine relations in early islamic times, red. M. Bonner, L. I. Conrad, London–New York 2017, s. 317–360.10.4324/9781315262284-12
- Conterno M., La “descrizione dei tempi” all’alba dell’espansione islamica. Un’indagine sulla storiografia greca, siriaca e araba fra VII e VIII secolo, Boston–Berlin 2014.10.1515/9783110330953
- Conterno M., “Storytelling” and “History writing” in seventh-century Near East, FMSH-WP-2014-80, September 2014, https://halshs.archives-ouvertes.fr/halshs-01063730/document [dostęp: 10.05.2022].
- Crone P., Mawali and the prophet’s family. An early Shī‘ite view [w:] Crone P., From Arabian tribers to islamic empire. Army, state and society in the Near East c. 600–850, London 2008, s. 167–194.
- Crone P., Medieval islamic political thought, Edinburgh 2005.10.1515/9780748646500
- Danecki J., Arabowie, Warszawa 2001.
- Daniel E. L., The ‘Ahl al-Taqādum’ and the problem of the constituency of the Abbasid Revolution in the Merv Oasis, „Journal of Islamic Studies” 1996, t. 7, nr 2, s. 150–179.10.1093/jis/7.2.150
- Daniel E. L., The Anonymous “History of the Abbasid family” and its place in islamic historiography, „International Journal of Middle East Studies” 1982, t. 14, nr 4, s. 419–434.10.1017/S0020743800052144
- Daryaee T., Persian lords and the Umayyads: cooperation and coexistence in a turbulent time [w:] Christians and others in the Umayyad state, red. A. Borrut, F. M. Donner, Chicago 2016, s. 73–81.
- Debié M., Theophanes ‘Oriental Source’. What can we learn from Syriac historiography? [w:] Studies in Theopanes, red. M. Jankowiak, F. Montinaro, „Travaux et mémoires du Centre de recherches d’histoire et civilisation byzantines” 2015, t. 19, s. 365–382.
- El‘ad, A. Aspects of the transition from the Umayyad to the ‘Abbasid caliphate, „Jerusalem Studies in Arabic and Islam” 1995, t. 19, s. 89–128.
- Ghazi M. A., The Law of war and concept of Jihad in Islam, „Policy Perspectives” 2008, t. 5, nr 1, s. 69–86.
- Hauziński J., Burzliwe dzieje kalifatu bagdadzkiego, Warszawa–Kraków 1993.
- Hawting G., Qur’ān and Sīra: the relationship between Sūrat Al-Anfāl and Muslim traditional accounts of the battle of Badr [w:] Les origines du Coran, le Coran des origines, red. F. Déroche, C. J. Robin, M. Zink, Paris 2015, s. 75–92.10.2307/j.ctvbtznq1.6
- Heilo O., Seeing eye to eye: islamic universalism in the Roman and Byzantine worlds, 7th to 10th centuries, PhD Thesis, Die Universität Wien 2010.
- Howard-Johnston J., Witnesses to a world crisis: historians and histories of the Middle East in the seventh century, Oxford 2010.10.1093/acprof:oso/9780199208593.003.00014
- Hoyland R., Agapius, Theophilus and Muslim sources [w:] Studies in Theophanes, red. M. Jankowiak, F. Montinaro, „Travaux et mémoires du Centre de recherches d’histoire et civilisation byzantines” 2015, t. 19, s. 355–364.
- Hoyland R., Arabic, Syriac and Greek historiography in the first Abbasid century. An Inquiry into inter-cultural traffic, „ARAM. Society for Syro-Mesopotamian Studies” 1991, t. 3, nr 1–2, s. 211–233.
- Hoyland R., Theophilus of Edessa’s Chronicle and the circulation of historical knowledge in late Antiquity and early Islam, Liverpool 2011.10.3828/978-1-84631-697-5
- Humphreys S., Islamic history. A Framework for inquiry — revised Edition, Princeton 1991.10.1515/9780691214238
- Ibrahim Z., A Sociopolitical analysis of the Verses of Peace: Qur’ān 8:61–62, „International Journal of World Peace” 2013, t. 30, nr 1, s. 89–113.
- Kennedy H., Elite incomes in the early islamic state [w:] Elites old and new in the Byzantine and early islamic Near East, red. J. Haldon, C. I. Lawrence, Princeton 2004, s. 13–28.10.2307/j.ctv1b9f5k4.7
- Kennedy H., The Early Abbasid caliphate. A Political history, Abingdon-on-Thames 2016.10.4324/9781315667423
- Kompa A., Gnesioi filoi. The Search for George Syncellus and Theophanes the Confessor’s own words and the authorship of their Oeuvre, „Studia Ceranea” 2015, t. 5, s. 155–230.10.18778/2084-140X.05.06
- Kompa A., In search of Syncellus’ and Theophanes’ own words: the authorship of the Chronographia revisited [w:] Studies in Theophanes, red. M. Jankowiak, F. Montinaro, „Travaux et mémoires du Centre de recherches d’histoire et civilisation byzantines” 2015, t. 19, s. 73–92.
- Kompa A., Zbieżność losów a zbieżność narracji. O strukturze i autorstwie „Chronografii” Teofanesa [w:] Średniowieczna wizja świata. Jedność czy różnorodność (idee i teksty) — III Kongres Mediewistów Polskich, Polska i Europa w średniowieczu. Przemiany strukturalne. Łódź 22–24 września 2008, red. M. J. Leszka, T. Wolińska, Łódź 2009, s. 141–161.
- Krumbacher K., Geschichte der byzantinischen Litteratur von Justinian bis zum Ende des oströmischen Reiches, München 1891.
- Lassner J., The ‘Abbasid Dawla. An Essay on the concept of revolution in early Islam [w:] Tradition and innovation in late Antiquity, red. F. M. Clover, R. S. Humphreys, Madison 1989, s. 247–270.
- Lassner J., The Shaping of ‘Abbasid rule, Princeton 1980.10.1515/9781400886364
- López Brenes M. E., El Fraude con los Al-Anfal (Los Botines) de guerra en los primeros tiempos del Islam, „Revista Estudios. Universidad de Costa Rica” 2018, t. 28, s. 10–35.
- Marin-Guzman R., The ‘Abbasid Revolution in Central Asia and Khurāsān. An Analytical study of the role of taxation, conversion and religious groups in its genesis, „Islamic Studies” 1994, t. 33, nr 2–3, s. 227–252.
- Marjanović D., Memories of plague in late 8th and early 9th century byzantine historiography, „Acta historiae medicinae, stomatologiae, pharmaciae, medicinae veterinariae” 2019, t. 38, s. 8–20.
- Mason H., The Role of the Azdite Muhallabid family in Marw’s anti-Umayyad power struggle: An Historical reevaluation, „Arabica” 1967, t. 14, nr 2, s. 191–207.10.1163/157005867X00047
- Mayerson Ph., The First Muslim attacks on southern Palestine (A.D. 633–34), „Transactions and Proceedings of the American Philological Association” 1964, t. 95, s. 155–199.10.2307/283789
- Nawas J. A., Abbāsid state violence and the execution of Ibn ‘Ā’isha [w:] Violence in islamic thought from the Qur’an to the Mongols, red. R. Gleave, I. T. Kristo-Nagy, Edinburgh 2015, s. 128–139.10.3366/edinburgh/9780748694235.003.0008
- Obbink D., The Atheism of Epicurus, „Greek, Roman, and Byzantine Studies” 1989, t. 30, s. 187–223.
- Omar F., Some aspects of the ‘Abbāsid-Ḥusaynid relations during the early ‘Abbāsid period 132–193 A.H./750–809 A.D., „Arabica” 1975, t. 22, nr 2, s. 170–179.10.1163/157005875X00570
- Omar F., The ‘Abbasid caliphate, 132/750–170/786, Baghdad 1969.
- Pachniak K., Teoria dżihadu od początków islamu do końca XVIII wieku, Warszawa 2021.10.32690/ar10.1
- Pigulevskaja N., Theophanes’ Chronographia and the Syrian Chronicles, „Jahrbuch der Österreichischen Byzantinischen Gesellschaft” 1967, t. 16, s. 55–60.
- Roberts A. M., Being a Sabian at Court in Tenth-Century Baghdad, „Journal of the American Oriental Society” 2017, t. 137, nr 2, s. 253–277.10.7817/jameroriesoci.137.2.0253
- Robinson C. F., The Violence of the Abbasid Revolution [w:] Living islamic Hhistory: studies in honour of professor Carole Hillenbrand, red. y. Suleiman, Edinburgh 2010, s. 226–251.10.1515/9780748642199-018
- Shaban M. A., The ‘Abbasid Revolution, Cambridge 1970.
- Sharon M., Black banners from the East. The Establishment of the ‘Abbāsid state. Incubation of a revolt, Jerusalem–Leiden 1983.
- Sirotenko A., Constructing memory: The Chronicle of Theophanes on the reign of Heraclius [w:] Telling stories in Byzantium: narratological approaches and Byzantine narration, red. Ch. Messis, M. Mullett, I. Nilsson. Uppsala 2018, s. 223–242.
- Sourdel J., Sourdel D., Cywilizacja islamu (VII–XII w.), tłum. M. Skuratowicz, W. Dembski, Warszawa 1980.
- Turner D., The Politics of despair. The Plague of 746–747 and Iconoclasm in the Byzantine Empire, „Annual of the British School at Athens” 1990, t. 85, s. 419–434.10.1017/S006824540001577X
- Vaiou M., Theophanes [w:] Christian-Muslim Relations. A Bibliographical History, t. 1 (600–900), red. D. Thomas, B. Roggema, Leiden 2009, s. 428.
- Vaissière de la É., The ʿAbbāsid Revolution in Marw: new data, „Der Islam. Journal of the History and Culture of the Middle East” 2018, t. 95, nr 1, s. 110–146.10.1515/islam-2018-0005
- Vloten van G., Recherches sur la domination arabe, le chi’itisme et les croyances messianiques sous le kalifat des Omayades, Amsterdam 1894.
- Vloten van G., Zur Abbasidengeschichte, „Zeitschrift der Deutschen Morgenländischen Gesellschaft” 1898, t. 52, s. 218–226.
- Wellhausen J., Das arabische Reich und sein Sturz, Berlin 1960.10.1515/9783110821529
- Zaman M. Q., The ‘Abbāsid Revolution. A Study of the nature and role of religious dynamics, „Journal of Asian History” 1987, t. 21, nr 2, s. 119–149.