Have a personal or library account? Click to login
Straight Gods, White Devils: Exploring Paths to Non-Religion in the Lives of Black LGBTQ People Cover

Straight Gods, White Devils: Exploring Paths to Non-Religion in the Lives of Black LGBTQ People

By: Simone Kolysh  
Open Access
|Jan 2017

Figures & Tables

Table 1

Terminology.

TermDefinition (limited)4Example
Cisgender (Cis)Describes a gender that is not different from gender of rearing.Mary was raised as a girl and identifies as a woman.
TransgenderDescribes a gender that is different from gender of rearing.Charlie was raised as a boy but identifies as a woman.
GenderqueerDescribes a gender that disrupts the gender binary. May combine two or more genders.Jackie was raised as a girl and sometimes identifies as a woman.
Gender-NonconformingDescribes a gender different from the gender expected. May combine genders or have no gender.Lee was raised as a girl and identifies as a trans man.
Non-BinaryDescribes a gender outside the gender binary. May combine genders or have no gender.Amy was raised as a boy but is neither a man nor a woman.
AgenderWhen a person does not have a gender.Elena was raised as a girl but is now genderless.
HeterosexismA system and a belief that heterosexuality is the only valid sexuality.Thinking that women are only supposed to marry men.
Table 2

Additional Questions for Subsample.

1. Specify whether you grew up in a Christian household, the denomination and any additional types of Christian upbringing (church, school, etc). What did you learn about gender and sexuality (homosexuality and LGBTQ identities) because of Christianity?
2. Specify whether you are now Christian and whether your denomination is the same as the denomination of your childhood. Why or why not? If you rejected your Christian upbringing, did it have to do with your gender and sexuality?
3. If you have remained Christian, how did you reconcile being Christian with the gender and sexual identities that you hold? If you do identify as LGBTQ and have had to navigate largely white LGBTQ spaces (organizations, marches, etc), do you think they are less accepting of religion and/or of people of color?
Table 3

Green v Red Zones for LGBTQ People.

NameNeighborhoodsNeighborhoods
TrebleThe Village, W. 4th Street (NYU)Queens: Hispanic/White; Brooklyn: Caribbean
AmaraThe Pier, LES, NYU; Brooklyn: East NYHome: Bronx; Brooklyn: Bensonhurst, Brighton
SKThe Pier, LES, West Village; WilliamsburgHome: Brooklyn: Flatbush/Caribbean/West Indian
LevoneThe Pier, East Village, West Village, MidtownBrooklyn: East NY, Flatbush/Caribbean
BriAnywhere away from homeHome: Brooklyn: Crown Heights
WhitneyThe Village, NYU, WilliamsburgAny based on time of day and presence of men
HerschelSpanish Harlem; Brooklyn: FlatbushHome: Bronx; Harlem; Chelsea/Eastern European
VioletThe Pier, W. 4th street (NYU)Home: UWS; Brooklyn: Jay Street, Fort Greene
RemyThe Pier, Bronx: HS area, Harlem: Dad’s HomeHome: Bronx: Mom’s Home; Harlem/Church
PierreThe Pier, The Village, Brooklyn: Prospect ParkHome: Father’s home in Florida
snr-6-83-g1.jpg
Figure 1

Courtesy of Christina Nadler.

Table 4

Subsample Details and Non-Religious Paths.

NameAgeGenderSexualityRaceChildhood ReligionCurrent Status
Treble21Non-binary (they)QueerAfro-Latin@CatholicSpiritual/Yoruba
Amara25Genderqueer (she)QueerAfro-Latin@CatholicAtheist
SK25Genderqueer (they)LesbianBlackJehova’s WitnessesNon-Religious
Levone33Cis Woman (she)LesbianBlack1. Anglican
2. Pentecostal
Unitarian
Universalist
Bri22Cis Woman (she)QueerBlackCatholicNon-Religious
Whitney30Cis Woman (she)BisexualBlackBaptistAgnostic
Herschel22Cis Woman (she)LesbianBlack1. Brown-Catholic
2. Baptist
Brown-Catholic
Violet28Cis Woman (she)LesbianAfro-LatinaCatholicNon-religious
Remy30Cis Woman (she)LesbianBlackPentecostalPentecostal
Pierre30Cis Man (he)GayBlackCatholicNon-Religious
DOI: https://doi.org/10.5334/snr.83 | Journal eISSN: 2053-6712
Language: English
Published on: Jan 24, 2017
Published by: Ubiquity Press
In partnership with: Paradigm Publishing Services
Publication frequency: 1 issue per year

© 2017 Simone Kolysh, published by Ubiquity Press
This work is licensed under the Creative Commons Attribution 3.0 License.