References
- 1Abdal-Rahman, A-R 1996
“The Family and Gender Laws in Egypt during the Ottoman Period.” In: Women, the Family and Divorce Laws in Islamic History, El Azhari Sonbol, A (ed.). Syracuse: Syracuse University Press. - 2Adler, R 1998 Engendering Judaism: An Inclusive Theology and Ethics. Philadelphia: Jewish Publication Society.
- 3Alwani, Z and Lizzio, C A 2013
“Religion, Gender, and Family Law: Critical Perspectives on Integration for European Muslims.” In: Berger, M (ed.), Applying Sharia in the West: Facts, Fears and the Future of Islamic Rules on Family Relations in the West. Leiden: Leiden University Press. - 4Amir-Moazami, S 2013
“The Secular Embodiments of Face-Veil Controversies across Europe.” In: Islam and Public Controversy in Europe, Göle, N (ed.), 83–98. Burlington, VT: Ashgate. - 5An-Na’im, A A 2010 Islam and the Secular State Negotiating the Future of Shari’a. Cambridge: Harvard University Press.
- 6Asad, T 2003 Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
- 7Asad, T, Brown, W, Butler, J and Mahmood, S (eds.) 2009 Is Critique Secular? Blasphemy, Injury, and Free Speech. Berkeley: University of California Press. DOI: 10.1525/california/9780982329412.001.0001
- 8Atlan, G 2003 Les Juifs et le divorce: Droit, histoire et sociologie du divorce religieux. Bern: Peter Lang.
- 9Aune, K 2015 “Feminist Spirituality as Lived Religion: How UK Feminists Forge Religio-spiritual Lives.” Gender & Society, 29(1), 122–145. DOI: 10.1177/0891243214545681
- 10Aune, K, Sonya, S and Giselle, V 2008 Women and religion in the west: challenging secularization. Aldershot: Ashgate Pub. Ltd.
- 11Baird, R J 2008
“Late Secularism.” In: Secularisms, Jakobsen, J R and Pellegrini, A (eds.), 162–177. Durham: Duke University Press. - 12Bangstad, S 2011 “Saba Mahmood and Anthropological Feminism After Virtue.” Theory, Culture & Society, 28(3), 28–54. DOI: 10.1177/0263276410396914
- 13Baubérot, J and Milot, M 2011 Laïcité sans frontières. Paris: Éditions du Seuil.
- 14Berlinerblau, J 2005 The Secular Bible: Why Nonbelievers Must Take Religion Seriously. New York: Cambridge University Press. DOI: 10.1017/CBO9780511614828
- 15Berlinerblau, J 2012 How to be Secular: A Call to Arms for Religious Freedom. New York, NY: Houghton Mifflin Harcourt.
- 16Berlinerblau, J 2014
“Introduction: Secularism and Its Confusions.” In: Secularism on the Edge: Rethinking Church-State Relations in the Unived States, France, and Israel, Berlinerblau, J, Fainberg, S and Nou, A (eds.), 1–16. New York, NY: Palgrave Macmillan. DOI: 10.1057/9781137380371_1 - 17Berlinerblau, J 2017
“Political Secularism.” In: The Oxford Handbook of Secularism, Zuckerman, P and Shook, J R (eds.), 85–102 New York: Oxford University Press. - 18Berman, D 1988 A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm.
- 19Bhargava, R 1994 “Giving Secularism Its Due.” Economic and Political Weekly, 29(28), 1784–1791.
- 20Bhargava, R 2006
“Political Secularism.” In: The Oxford Handbook of Political Theory, Dryzek, J S, Honig, B and Philips, A (eds.), 636–655 New York: Oxford University Press. - 21Bordat, S W and Kouzzi, S 2012
“Promoting a Violence against Women Law in Morocco: Legislative Advocacy by Grassroots Level NGOs.” In: Raghavan, C and Levine, J P (eds.), Self-determination and Women’s Rights in Muslim Societies. Waltham: Brandeis University Press. - 22Bowen, J R 2013 Religions in Practice: An Approach to the Anthropology of Religion. Needham Heights: Allyn & Bacon.
- 23Boyd, S B 2003 Child Custody Law and Women’s Work. Don Mills: Oxford University Press.
- 24Brems, E (ed.) 2014 The Experiences of Face Veil Wearers in Europe and the Law. Cambridge: Cambridge University Press. DOI: 10.1017/CBO9781107415591
- 25Brinig, M F 1995 “Does Mediation Systematically Disadvantage Women?” William and Mary Journal of Women and the Law, 2(1), 1–34.
- 26Brown, W 2009
“Introduction.” In: Is Critique Secular? Blasphemy, Injury, and Free Speech, Asad, T, Brown, W, Butler, J and Mahmood, S (eds.), 7–19. Berkeley: University of California Press. DOI: 10.1525/california/9780982329412.003.0001 - 27Broyde, M J 2012 “Jewish Law Courts in America: Lessons Offered to Sharia Courts by the Beth Din of America Precedent.” New York Law School Law Review, 57(2), 287–311.
- 28Burns, G 2013
“Secular Liberalism, Roman Catholicism, and Social Hierarchies: Understanding Multiple Paths.” In: Religion, The Secular, and the Politics of Sexual Difference, Cady, L E and Fessenden, T (eds.), 79–101. New York: Columbia University Press. - 29Cady, L E and Hurd, E S 2010
“Comparative Secularisms and the Politics of Modernity: An Introduction.” In: Comparative Secularisms in a Global Age, Cady, L E and Hurd, E S (eds.), 3–24. New York: Palgrave Macmillan. DOI: 10.1057/9780230106703_1 - 30Carrette, J 1999
“Prologue to a Confession of the Flesh.” In: Religion and Culture, Carrette, J (ed.), 1–47. New York: Routledge. - 31Chambers, C 2008 Sex, Culture, and Justice: The Limits of Choice. University Park, PA: Penn State University Press.
- 32Chowdhury, J A 2012 Gender, Power and Mediation: Evaluative Mediation to Challenge the Power of Social Discourses. Newcastle upon Tyne: Cambridge Scholars Publishing.
- 33Cimino, R and Smith, C 2007 “Secular Humanism and Atheism beyond Progressive Secularism.” Sociology of Religion, 68(4), 407–424. DOI: 10.1093/socrel/68.4.407
- 34Connolly, W E 1999 Why I am Not a Secularist. Minneapolis: University of Minnesota Press.
- 35Cross, F L and Livingstone, E A (eds.) 1997
“Secularism.” In: The Oxford Dictionary of the Christian Church, 1478. New York: Oxford University Press. - 36Deveaux, M 2007 Gender and Justice in Multicultural Liberal States. Oxford: Oxford University Press.
- 37Douglas, G, Norman Doe, C, Gilliat-Ray, S, Sandberg, R and Khan, A 2012 “The role of religious tribunals in regulating marriage and divorce.” Child and Family Quarterly, 24(2), 139–157.
- 38El Alami, D and Hinchcliffe, D 1996 Islamic Marriage and Divorce Laws of the Arab World. London: Kluwer International Law and Centre of Middle Eastern and Islamic Law, School of Oriental and African Studies.
- 39Esposito, J L and DeLong-Bas, N J 2001 Women in Muslim Family Law. Syracuse: Syracuse University Press.
- 40Feldman, J 2011 Citizenship, Faith, & Feminism: Jewish and Muslim Women Reclaim Their Rights. Waltham: Brandeis University Press.
- 41Feldman, N 2005 Divided By God: America’s Church-State Problem—And What We Should Do About It. New York: Farrar, Straus and Giroux.
- 42Foblets, M-C 2007 “The Admissibility of Repudiation: Recent Developments in Dutch, French and Belgian Private International Law.” Hawwa, 5(1), 10–32.
- 43Foucault, M 1988 Technologies of the Self: A Seminar with Michel Foucault. Martin, L H, Gutman, H and Hutton, P H (eds.). Amherst: University of Massachusetts Press.
- 44Foucault, M 1990 The History of Sexuality: Volume: An Introduction. Vintage Books Edition. Translated by Robert Hurley. New York: Vintage Books.
- 45Foucault, M 1995 Discipline & Punish: The Birth of the Prison. Second Vintage Books Edition. Translated by Alan Sheridan. New York: Random House, Inc.
- 46Foucault, M 2004 Abnormal: Lectures at the Collège de France, 1974–1975. Reprint Edition. Translated by Graham Burchell, Marchetti, V and Salomoni, A (eds.). New York: Picador.
- 47Fournier, P 2004
“The Applicability of Sharia/Muslim Law in Western Liberal States.” Canadian Council on Muslim Women. - 48Fournier, P 2010 Muslim Marriage in Western Courts: Lost in Transplantation. Farnham: Ashgate Publishing.
- 49Fournier, P 2012 “Calculating Claims: Jewish and Muslim Women Navigating Religion, Economics and Law in Canada.” International Journal of Law in Context, 8(1), 47–72. DOI: 10.1017/S1744552311000395
- 50Fournier, P 2014
“Please Divorce Me! Subversive Agency, Resistance and Gendered Religious Scripts.” In: Giunchi, E (ed.), Muslim Family Law in Western Courts. Abingdon: Routledge. - 51Fournier, P 2015
“Flirting with God in Western Secular States: Mahr in the West.” In: Estin, A L (ed.), International Family Law. Edward Elgar Publishing: Surrey. - 52Fournier, P 2016
“Droit et cultures en sol français: récits de femmes juives et musulmanes à l’aube et au crépuscule du divorce.” special issue “Pluralismes juridiques et interculturalités.” In: Eberhard, C, Motard, G and Piccoli, E (eds.), 40(2), Anthropologie et Sociétés. - 53Fournier, P, McDougall, P and Lichtsztral, M 2013
“A ‘Deviant’ Solution: The Israeli Agunah and the Religious Sanctions Law.” In: Managing Family Justice in Diverse Societies, Eekelaar, J and Maclean, M (eds.). Oxford: Hart Publishing. - 54Glasner, P E 2003
“Secularism.” In: The Blackwell Dictionary of Modern Social Thought. Second Edition, Outhwaite, W (ed.), 584. Oxford: Blackwell Publishers Ltd. - 55Gökarıksel, B 2009 “Beyond the officially sacred: religion, secularism, and the body in the production of subjectivity.” Social & Cultural Geography, 10(6), 657–674. DOI: 10.1080/14649360903068993
- 56Goldstein, E 2001 Revisions: Seeing Torah through a Feminist Lens. Woodstock: Jewish Lights Publishing.
- 57Goundry, S A, Peters, Y and Currie, R 1998 Family Mediation in Canada: Implications for Women’s Equality. Ottawa: Status of Women Canada.
- 58Grugel, L 1976 George Jacob Holyoake: A Study in the Evolution of a Victorian Radical. Philadelphia: Porcupine Press.
- 59Hammer, J 2013 The Cambridge Companion to American Islam. co-edited with Omid Safi. New York: Cambridge University Press. DOI: 10.1017/CCO9781139026161
- 60Hartman, T 2007 Feminism Encounters Traditional Judaism: Resistance and Accommodation. Waltham: Brandeis University Press.
- 61Hirsch, S F 1998 Pronouncing and Persevering: Gender and the Discourses of Disputing in an African Islamic Court. Chicago: University of Chicago Press.
- 62Hirschkind, C 2011 “Is There A Secular Body?” Cultural Anthropology, 26(4), 633–647. DOI: 10.1111/j.1548-1360.2011.01116.x
- 63Holyoake, G J 1845 Rationalism: A Treatise for the Times. London: J. Watson.
- 64Holyoake, G J 1847 The Reasoner, 3. London: J. Watson.
- 65Holyoake, G J 1871 The Reasoner, 30. London: Trubner & Co.
- 66Holyoake, G J 1896 English Secularism: A Confession of Belief. Chicago: The Open Court Publishing Company.
- 67Holyoake, G J and Bradlaugh, C 1870 Secularism, Scepticism, and Atheism: Two Nights’ Public Debate. London: Austin and Co.
- 68Hurd, E S 2008 The Politics of Secularism in International Relations. Princeton: Princeton University Press.
- 69Hurd, E S 2012
“The Politics of Secularism.” In: Rethinking Religion and World Affairs, Samuel Shah, T, Stepan, A and Toft, M D (eds.), 36–54. Oxford: Oxford University Press: DOI: 10.1093/acprof:oso/9780199827978.003.0004 - 70Kahn, J S and Lloyd, V W (eds.) 2016 Race and Secularism in America. New York: Columbia University Press. DOI: 10.7312/kahn17490
- 71Kandiyoti, D 1988 “Bargaining with patriarchy.” Gender & Society, 2(3), 274–290. DOI: 10.1177/089124388002003004
- 72Karam, A 2013
“Must It Be Either Secular or Religious? Reflections on the Contemporary Journeys of Women’s Rights Activists in Egypt.” In: Religion, The Secular, and the Politics of Sexual Difference, Cady, L E and Fessenden, T (eds.), 59–68. New York: Columbia University Press. - 73Keysar, A 2014
“Freedom of Choice: Women and Demography in Israel, France, and the United States.” In: Secularism on the Edge: Church-State Relations in the United States, France and Israel, Berlinerblau, J, Fainberg, S and Nou, A (eds.), 199–218. New York: Palgrave McMillan. DOI: 10.1057/9781137380371_16 - 74Khair, T 2013
“The Truth About Secularism.” In: Making Sense of the Secular: Critical Perspectives from Europe to Asia, Ghosh, R (ed.), 101–110. New York: Taylor & Francis. - 75Korteweg, A 2008 “The Sharia Debate in Ontario: Gender, Islam and Representation of Muslim Women’s Agency.” Gender & Society, 22(4), 434–454. DOI: 10.1177/0891243208319768
- 76Kosmin, B 2014
“The Vitality of Soft Secularism in the United States and the Challenge Posed by the Growth of the Nones.” Secularism on the Edge: Church-State Relations in the United States, France and Israel, Berlinerblau, J, Fainberg, S and Nou, A (eds.), 35–49. New York: Palgrave McMillan. - 77Kuru, A 2007 “Passive and Assertive Secularism: Historical Conditions, Ideological Struggles, and State Policies toward Religion.” World Politics, 59(4), 568–594. DOI: 10.1353/wp.2008.0005
- 78Laborde, C 2008 Critical Republicanism: The Hijab Controversy and Political Philosophy. Oxford: Oxford University Press. DOI: 10.1093/acprof:oso/9780199550210.001.0001
- 79Macfarlane, J 2012
“Practicing an ‘Islamic Imagination’: Islamic Divorce in North America.” In: Korteweg, A and Selby, J (eds.), Debating Sharia: Islam, Gender Politics and Family Law Arbitration. Toronto: University of Toronto Press. - 80MacKinnon, C A 1983 “Feminism, Marxism, Method and the State: Toward Feminist Jurisprudence.” Signs, 8(4), 635–658. DOI: 10.1086/494000
- 81Mahmood, S 2009
“Religious Reason and Secular Affect: An Incommensurable Divide?” In: Is Critique Secular? Blasphemy, Injury, and Free Speech, Asad, T, Brown, W, Butler, J and Mahmood, S (eds.), 64–100. Berkeley: University of California Press. DOI: 10.1525/california/9780982329412.003.0003 - 82Mahmood, S 2013
“Sexuality and Secularism.” In: Religion, The Secular, and the Politics of Sexual Difference, Cady, L E and Fessenden, T (eds.), 47–58. New York: Columbia University Press. - 83McBrien, R (ed.) 1995
“Secularism.” In: The HarperCollins Encyclopedia of Catholicism, 1180. San Francisco: HarperSanFrancisco. - 84McClay, W M 2003
“Two Concepts of Secularism.” In: Religion Returns to the Public Square: Faith and Policy in America, Heclo, H and McClay, W M (eds.), 31–61. Baltimore: Johns Hopkins University Press. - 85McNay, L 2000 Gender and Agency: Reconfiguring the Subject in Feminist and Social Theory. Cambridge: Polity Press.
- 86Mernissi, F 1991 The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. New York: Basic Books.
- 87Modern, J L 2011 Secularism in Antebellum America. Chicago: University of Chicago Press. DOI: 10.7208/chicago/9780226533254.001.0001
- 88Modood, T 2010 “Moderate Secularism, Religion as Identity and Respect for Religion.” The Political Quarterly, 81(1), 4–14. DOI: 10.1111/j.1467-923X.2010.02075.x
- 89Moors, A and Salih, R 2009 “’Muslim women’ in Europe: Secular normativities, bodily performances and multiple publics.” Social Anthropology, 17(4), 375–378. DOI: 10.1111/j.1469-8676.2009.00090.x
- 90Okin, S M, Cohen, J, Howard, M and Nussbaum, M C (eds.) 1999 Is Multiculturalism Bad for Women? Princeton: Princeton University Press.
- 91Phillips, A 2007 Multiculturalism without Culture. Princeton: Princeton University Press.
- 92Philpot, D and Shah, T S 2016 “In Defense of Religious Freedom: New Critics of a Beleaguered Human Right.” Journal of Law and Religion, 31(3), 380–395. DOI: 10.1017/jlr.2016.39
- 93Plaskow, J 1991 Standing Again At Sinai: Judaism from a Feminist Perspective. San Francisco: HarperSanFrancisco.
- 94Quraishi, A and Najeeba, S-M 2004
“No Altars: a Survey of Islamic Family Law in the United States.” In: Welchman, L (ed.), Women’s Rights & Islamic Family Law. Zed Books. - 95Raday, F 2012 “Sacralising the Patriarchal Family in the Monotheistic Religions: ‘To no form of religion is women indebted for one impulse of freedom.’” International Journal of Law in Context, 8(2), 211–230. DOI: 10.1017/S1744552312000055
- 96Rectenwald, M 2013 “Secularism and the Cultures of Nineteenth-Century Scientific Naturalism.” The British Journal for the History of Science, 46(2), 231–254. DOI: 10.1017/S0007087412000738
- 97Richardson, A (ed.) 1969
“Secularism.” In: A Dictionary of Christian Theology, 311. Philadelphia: The Westminster Press. - 98Royle, E 1974 Victorian Infidels: The Origins of the British Secularist Movement, 1791–1866. Manchester, UK: University of Manchester Press.
- 99Sassoon, I 2014 The Status of Women in Jewish Tradition. New York: Cambridge University Press.
- 100Scherer, M 2013 Beyond Church and State: Democracy, Secularism, and Conversion. Cambridge, UK: Cambridge University Press. DOI: 10.1017/CBO9781139199261
- 101Schwartz, L 2010 “Free Thought, Free Love, and Feminism: Secularist Debates on Marriage and Sexual Morality, England c. 1850–1885.” Women’s History Review, 19(5), 775–793. DOI: 10.1080/09612025.2010.509162
- 102Schwartz, L 2013 Infidel Feminism: Secularism, Religion and Women’s Emancipation, England, 1830–1914. Manchester, UK: Manchester University Press. DOI: 10.7228/manchester/9780719085826.001.0001
- 103Scott, D and Hirschkind, C (ed.) 2006 Powers of the Secular Modern: Talal Asad and His Interlocutors. Stanford: Stanford University Press.
- 104Scott, J W 2013
“Secularism and Gender Equality.” In: Religion, The Secular, and the Politics of Sexual Difference, Cady, L E and Fessenden, T (ed.), 25–46. New York: Columbia University Press. - 105Shachar, A 2001 Multicultural Jurisdictions: Cultural Differences and Women’s Rights. Cambridge: Cambridge University Press. DOI: 10.1017/CBO9780511490330
- 106Sheldon, G W (ed.) 2001
“Secularism.” In: Encyclopedia of Political Thought, Sheldon, G W (ed.), 273–274. New York, NY: Facts on File, Inc. - 107Silbey, S S and Patricia, E 1998 The Common Place of Law: Stories from Everyday Life. Chicago: University of Chicago Press.
- 108Smith, J Z (ed.) 1995
“Secularism.” In: The HarperCollins Dictionary of Religion, 970–971. San Francisco: HarperSanFrancisco. - 109Song, S 2007 Gender, Justice and the Politics of Multiculturalism. Cambridge: Cambridge University Press.
- 110Taylor, C 1998
“Modes of Secularism.” In: Secularism and Its Critics, Bhargava, R (ed.), 31–53. New Delhi, India: Oxford University Press. - 111Taylor, C and Maclure, J 2011 Secularism and Freedom of Conscience. Cambridge, MA: Harvard University Press.
- 112The New Encyclopædia Britannica in 30 Volumes 1976
“Secularism.” In: Volume IX, 19. Chicago: Encyclopædia Britannica, Inc. - 113Thiessen, J 2015 The meaning of Sunday: the practice of belief in a secular age. Montréal: McGill-Queen’s University Press.
- 114Thiessen, J 2016 “A Sociological Description and Defence of Secularization in Canada.” 1 Post-Christendom Stud 97–124.
- 115Wadud, A 1999 Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. New York: Oxford University Press.
- 116Weiss, S M and Gross-Horowitz, N C 2012 Marriage and Divorce in the Jewish State: Israel’s Civil War. Waltham: Brandeis University Press.
- 117Wilkinson-Ryan, T and Small, D 2008 “Negotiating Divorce: Gender and the Behavioral Economics of Divorce Bargaining.” Law and Inequality, 26(1), 109–132.
- 118Wilson, B 1983
“Secularism.” In: The Westminster Dictionary of Christian Theology, Richardson, A and Bowden, J 533–534. Philadelphia: The Westminster Press. - 119Wilson, J E 2006
“Subjects and Agents in the History of Imperialism and Resistance.” In: Powers of the Secular Modern: Talal Asad and His Interlocutors, Scott, D and Hirschkind, C (eds.), 180–205. Stanford: Stanford University Press. - 120Woodhead, L 2008a “Gendering Secularization Theory.” Social Compass, 55(2), 187–193. DOI: 10.1177/0037768607089738
- 121Woodhead, L 2008b “Secular privilege, religious disadvantage.” Br J Sociol, 59(1), 53–58. DOI: 10.1111/j.1468-4446.2007.00181.x
- 122Zuckerman, P and Shook, J R 2017
“Introduction: The Study of Secularism.” In: The Oxford Handbook of Secularism, Zuckerman, P and Shook, J R (eds.), 1–17. New York: Oxford University Press. DOI: 10.1093/oxfordhb/9780199988457.001.0001
