References
- 1Alderson-Day, B, Bernini, M, and Fernyhough, C. 2017. “Uncharted Features and Dynamics of Reading: Voices, Characters, and Crossing of Experiences”. Consciousness and Cognition, 49(March): 98–109. DOI: 10.1016/j.concog.2017.01.003
- 2Asad, T. 2003. Formations of the Secular Christianity, Islam, Modernity. Stanford, Calif: Stanford Univ. Press.
- 3Aston, K. 2019.
“Formations of a Secular Wedding.” In: Scheer, M, Fadil, N and Birgitte, JS (eds.), Secular Bodies, Affects and Emotions: European Configurations. Bloomsbury Academic. DOI: 10.5040/9781350065253 - 4Beaman, LG. 2017. “Living Well Together in a (Non)Religious Future: Contributions from the Sociology of Religion”. Sociology of Religion, 78(1): 9–32. DOI: 10.1093/socrel/srw054
- 5Bell, C. 2009. Ritual: Perspectives and Dimensions—Revised Edition. Reissue edition. New York: Oxford University Press.
- 6Beyer, P. 2007.
“Globalization and the Institutional Modeling of Religions.” In: Beyer, P and Beaman, L (eds.), Religion, Globalization, and Culture. BRILL. DOI: 10.1163/ej.9789004154070.i-608.63 - 7Bloch, M. 2008. “Why Religion Is Nothing Special but Is Central.” Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499): 2055–61. DOI: 10.1098/rstb.2008.0007
- 8Bullivant, S, Lee, L, Lanman, J and Farias, M. 2019.
“Understanding Unbelief: Atheists and Agnostics around the World” . Kent: University of Kent.https://research.kent.ac.uk/understandingunbelief/wp-content/uploads/sites/45/2019/05/UUReportRome.pdf . - 9Bullock, J and Herbert, D. 2019.
“Reaching for a New Sense of Connection? The Sociality of Nonreligion in Europe” . In Rome. - 10Campbell, J. 2008. The Hero with a Thousand Faces. Third edition. Novato, Calif: New World Library.
- 11Cunningham, C. 2009. Evolution: Darwin’s Pious Idea. Grand Rapids, MI: Eerdmans Pub. Co.
- 12Davie, G. 2014. Religion in Britain: A Persistent Paradox. John Wiley & Sons.
- 13Day, A. 2010. “Researching Belief without Asking Religious Questions”. Fieldwork in Religion, 4(1): 86–104. DOI: 10.1558/firn.v4i1.86
- 14Day, A. 2012. “Extraordinary Relationality: Ancestor Veneration in Late Euro-American Society”. Nordic Journal of Religion and Society, 13.
- 15Evans-Pritchard, EE. 1976. Witchcraft, Oracles and Magic among the Azande. Abridged edition. Oxford: Oxford University Press.
- 16Fitzgerald, T. 2011. Religion and Politics in International Relations: The Modern Myth. London: Continuum.
- 17Heidegger, M. 2001.
“Poetically Man Dwells” . In Poetry, Language, Thought. New York: Perennial Classics. - 18Irvine, RDG and Kyriakides, T. 2018. “Just Out of Reach: An Ethnographic Theory of Magic and Rationalisation”. Implicit Religion, 21(2): 202–22. DOI: 10.1558/imre.37139
- 19Manning, C. 2018. “Meaning Making Narratives among Non-Religious Individuals Facing the End of Life”. Understanding Unbelief. 2018.
https://research.kent.ac.uk/understandingunbelief/research/research-projects-2/manning/ . DOI: 10.4324/9780429463891-4 - 20Ricoeur, P. 2003. The Rule of Metaphor: The Creation of Meaning in Language. Psychology Press. DOI: 10.4324/9780203426616
- 21Segal, R. 2003.
“Psychoanalyzing Myth: From Freud to Winnicott” . In: Jonte-Pace, D (Eds.), Teaching Freud, 1st edition. Oxford; New York: Oxford University Press. - 22Seligman, AB. 2008. Ritual and Its Consequences: An Essay on the Limits of Sincerity. Oxford; New York: Oxford University Press.
- 23Stroeken, K. 2012. Moral Power: The Magic of Witchcraft. 1st edition. New York: Berghahn Books.
- 24Taylor, C. 2007a. A Secular Age. Cambridge, Mass.: Belknap Press of Harvard University Press.
- 25Taylor, C. 2007b. Modern Social Imaginaries. Durham: Duke Univ. Press.
- 26Whitehouse, H. 2004. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Rowman Altamira.