References
- 1Balagangadhara, SN. 1994. “The Heathen in His Blindness…”: Asia, the West, and the Dynamic of Religion. Leiden: Brill.
- 2Bullivant, S and Ruse, M. 2013. The Oxford Handbook of Atheism. Oxford: Oxford University Press.
- 3Combes, É and Sorre, M. 1956. Mon ministère: mémoires 1902–1905: avec un fac-similé. Paris: Plon.
- 4Cooke, B. 2006. Dictionary of Atheism, Skepticism & Humanism. Amherst, NY: Prometheus Books.
- 5Dubuisson, D. 2003. The Western Construction of Religion: Myths, Knowledge, and Ideology. Baltimore, MD: Johns Hopkins University Press.
- 6Durkheim, É. 2008. The Elementary Forms of the Religious Life. Joseph Ward Swain, trans. Mineola, NY: Dover Publications, Inc.
- 7Febvre, L. 1985. The problem of unbelief in the sixteenth century: the religion of Rabelais. London: Harvard U.P.
- 8Fitzgerald, T. 1997. A Critique of ‘Religion’ as a Cross-Cultural Category. Method & Theory in the Study of Religion, 9(2): 91–110. DOI: 10.1163/157006897X00070
- 9Fitzgerald, T. 2000. The Ideology of Religious Studies. New York, NY: Oxford University Press.
- 10Fitzgerald, T. 2007.
Encompassing Religion, Privatized Religions, and the Invention of Modern Politics . In: Fitzgerald, T (ed.), Religions and the Secular: Historical and Colonial Formations. London: Equinox. - 11Flynn, T. 2007. The New Encyclopedia of Unbelief. Amherst, NY: Prometheus Books.
- 12Flynn, T. 2016. How Do We Sustain the Growth of Unbelief. Free Inquiry, 36: 18–20. April/May.
- 13Gaskin, JCA. 1989. Varieties of Unbelief: From Epicurus to Sartre. London: Macmillan.
- 14Houtin, A. 1924. Le Père Hyacinthe (Loyson). Prêtre solitaire, 1893–1912, 3. Paris: É. Nourry.
- 15Houtin, A. 1925. Un prêtre symboliste: Marcel Hébert (1851–1916). Paris: Rieder. F.
- 16Hunter, M. 1985. The Problem of ‘Atheism’ in Early Modern England. Transactions of the Royal Historical Society, 35: 135–57.
- 17Hunter, M and Wootton, D. (eds.) 1992. Atheism from the Reformation to the Enlightenment. Oxford: Clarendon Press. DOI: 10.1093/acprof:oso/9780198227366.001.0001
- 18Kors, AC. 1990. Atheism in France, 1650–1729. Princeton, NJ: Princeton University Press. DOI: 10.1515/9781400860791
- 19Lalouette, J. 1997. La libre pensée en France: 1848–1940. Paris: Albin Michel.
- 20Martin, M. 2007. The Cambridge Companion to Atheism. Cambridge: Cambridge University Press.
- 21McCutcheon, RT. 2001. Critics Not Caretakers: Redescribing the Public Study of Religion. Albany, NY: State University of New York Press.
- 22Nash, D. 2011. Reassessing the ‘Crisis of Faith’ in the Victorian Age: Eclecticism and the Spirit of Moral Inquiry. Journal of Victorian Culture, 16(1): 65–82. DOI: 10.1080/13555502.2011.554676
- 23Rabelais, F and Maurice Lefranc, AJ. 1922. Oeuvres de François Rabelais. Paris: Champion.
- 24Schilbrack, K. 2012. The social construction of “religion” and its limits: A critical reading of Timothy Fitzgerald. Method & Theory in the Study of Religion, 24(2): 97–117. DOI: 10.1163/157006812X634872
- 25Smith, JZ. 1998.
Religion, Religions, Religious . In: Taylor, MC (ed.), Critical Terms for Religious Studies. Chicago, IL: The University of Chicago Press. - 26Smith, WC. 1962. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. New York, NY: Macmillan.
- 27Stein, G. 1985. The Encyclopedia of Unbelief. Buffalo, NY: Prometheus Books.
- 28Tillich, P. 1963. Christianity and the Encounter with the World Religions. New York, NY: Columbia University Press.
- 29Wootton, D. 1988. Lucien Febvre and the Problem of Unbelief in the Early Modern Period. The Journal of Modern History, 60(4): 695–730. DOI: 10.1086/600441