Have a personal or library account? Click to login
Moral Neutrality of Religion in the Light of Conflicts and Violence in Mediatized World Cover

Moral Neutrality of Religion in the Light of Conflicts and Violence in Mediatized World

Open Access
|May 2019

References

  1. ATRAN S., GINGES, J. (2012). Religious and Sacred Imperatives in Human Conflict,Science, 18 May, 336 (6083), 855-857.10.1126/science.1216902
  2. ATRAN S., HENRICH J. (2010). The Evolution of Religion: How Cognitive By-Products,Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions,Biological Theory, 5(1), 18-30.10.1162/BIOT_a_00018
  3. ATRAN S., SHEIKH H., GÓMEZ A. (2014). For Cause and Comrade: Devoted Actors and Willingness to Fight, Cliodynamics, 5 (1), 42-57.10.21237/C7CLIO5124900
  4. BARKUN M. (2003). Religious Violence and the Myth of Fundamentalism,Totalitarian Movements and Political Religions, 4 (3), 55-70.10.1080/14690760412331326230
  5. BOYER P. (2008). Being human: Religion: Bound to believe? Nature, 455, 1038-1039.10.1038/4551038a
  6. BOYER P. (2001). Religion explained. The evolutionary origins of religious thought, New York, Basic Books.
  7. BOYER P. (2003). Religious Thought and Behaviour as By-Products of Brain Function,Trends in cognitive sciences, 7 (3), 119-124.10.1016/S1364-6613(03)00031-7
  8. BROSNAN S.F., DE WAAL F.B. M. (2014). Evolution of responses to (un)fairness, Science, 346 (6207),1251776.10.1126/science.1251776
  9. CAVANAUGH W. T. (2007). Does Religion Cause Violence? Harvard Divinity Bulletin, 35 (2 &3).
  10. COHEN A. B., KOENIG H. G. (2004). Religion and Mental Health,Encyclopedia of Applied Psychology, vol. 3, 255-258.10.1016/B0-12-657410-3/00083-0
  11. COPAN P., FLANNAGAN, M. (2014). Did God really command Genocide?Michigan, Baker Books.
  12. DORN A. W. (2010). The Justifications for War and Peace in World Religions. Part III: Comparison of Scriptures from Seven World Religions, Defence R&D Canada – TorontoContract Report, DRDC Toronto CR 2010-036, March.
  13. EIBL-EIBESFELDT, I. (1971). Love and Hate, London, Methuen.
  14. FEIERMAN J. R. (2009). How Some Major Components of Religion Could Have Evolved by Natural Selection? In E. Voland & W. Schiefenhovel, The Biological Evolution of ReligiousMind and Behavior(51-66). Berlin Heidelberg: Springer.10.1007/978-3-642-00128-4_4
  15. GIBBONS A. (2014). How we tamed ourselves—and became modern,Science, 346 (6208), 405.10.1126/science.346.6208.405
  16. GINGES J., ATRAN S. (2011). War as a moral imperative (not just practical politics by other means),Proceedings of the Royal Society. Biological Sciences, 278 (1720), 2930–2938.10.1098/rspb.2010.2384
  17. GINTIS H. (2013). Territoriality and loss aversion: the evolutionary roots of property rights, In K. Sterelny, R. Joyce, B. Calcott,B. Fraser (Eds.), Cooperation and its evolution, Cambridge MA, MIT.
  18. GUNNING J., JACKSON R. (2011). What’s so ‘religious’ about ‘religious terrorism’? Critical Studies on Terrorism, 4 (3), 369–388.10.1080/17539153.2011.623405
  19. HANSDAK S. G., PAULRAJ R. (2013). Are we doing harm by omission? Addressing religiosity of the mentally ill,World Psychiatry, 1 (40).10.1002/wps.20011
  20. HERZFELD N. (2007). Lessons from Srebrenica. The Danger of Religious Nationalism,Journal of Religion & Society, Supplement Series 2, 110-116.
  21. HORKHEIMER M., ADORNO T. W. (1969). Dialektik der Aufklärung: philosophische Fragmente,Frankfurt am Main, Fischer.
  22. JOHNS M. D. (2013). Ethical issues in the study of religion and new media, InH. A. Campbell (ed.), Religion Understanding religious practice in new media worlds, Routledge Taylor& Francis Group, Oxon, New York, pp. 238-246.
  23. JUERGENSMEYER M., KITTS M., (2011). Introduction: Why Is Religion Violent and Violence Religious? In M. Juergensmeyer,M. Kitts (Eds.), Princeton Readings in Religion and Violence, Princeton: Princeton University Press.10.2307/j.ctvcm4hfh
  24. JOSHI S., KUMARI S. (2011). Religious Beliefs and Mental Health: An Empirical Review,Delhi Psychiatry Journal, 14 (1), 40-50.
  25. KÜNG H. (2005). Religion, violence and “holy wars”,International Review of the Red Cross, 87 (858), 253-268.10.1017/S1816383100181329
  26. LAWSON E., MCCAULEY R. N. (1990).Rethinking Religion: Connecting Cognition and Culture, Cambridge, Cambridge University Press.
  27. LUNDBY K. (2013). Theoretical frameworks for approaching religion and new media, In H. A. Campbell (ed.), Religion Understanding religious practice in new media worlds, Routledge Taylor& Francis Group, Oxon, New York, pp. 225-237.
  28. MCDONALD M. M., NAVARRETE C. D., VUGT M. VAN. (2012). Evolution and the psychologyof intergroup conflict: the male warrior hypothesis,Philosophical Transactions of the RoyalSociety B, 367(1589), 670–679.10.1098/rstb.2011.0301
  29. MOHR S., HUGUELET P. (2004). The relationship between schizophrenia and religion and its implications for care,Swiss Medical Weekly, 134 (25-26), 369-76.10.4414/smw.2004.10322
  30. NASON-CLARCK N. (2004). When Terror Strikes at Home: The Interface Between Religion and Domestic Violence,Journal for the Scientific Study of Religion, 43 (3), 303–310.10.1111/j.1468-5906.2004.00236.x
  31. NEPSTAD S. E. (2004). Religion, Violence, and Peacemaking,Journal for the Scientific Study of Religion, 43 (3), 297-301.10.1111/j.1468-5906.2004.00235.x
  32. NORENZAYAN A. (2013). Big Gods: How Religion Transformed Cooperation and Conflict,Princeton, Princeton University Press.10.1515/9781400848324
  33. NOWAK M., TARNITA C. E., WILSON E. O. (2010). The evolution of eusociality,Nature, 466, 1057-1062.10.1038/nature09205
  34. OVIEDO L. (2016). Religious attitudes and prosocial behavior: A systematic review of published research,Religion, Brain & Behavior, 6 (2), 169-184.10.1080/2153599X.2014.992803
  35. PARGAMENT K., LOMAX J. W. (2013). Understanding and addressing religion among people with mental illness,World Psychiatry, 12(1), 26–32.10.1002/wps.20005
  36. PHILLIPS C., AXELROD A. (2007). Encyclopedia of wars, New York, Facts on file.
  37. PRICE J. (2012). Foreword, In J. Polimeni,Shamans among us. Schizophrenia, Shamanism and the Evolutionary Origins of Religion, Scottsdale, Arizona, Evo Books Evolution Applied.
  38. ROLLS E. T. (2012). Neuroculture. On the implications of brain science, Oxford, Oxford University Press.
  39. ROSSANO M. J. (2010). Supernatural selection. How religion evolved, Oxford, Oxford University Press.10.1093/acprof:oso/9780195385816.001.0001
  40. ROY K. (2009). Norms of war in Hinduism, In. V. Popovski, G. M. Reichberg, & N. Turner (Eds.), World religions and norms of war, Tokyo, New York, Paris, United Nations University Press.
  41. SEABRIGHT P. (2013). The birth of hierarchy, In. K. Sterelny, R. Joyce, B. Calcott, & B. Fraser (Eds.), Cooperation and its evolution, Cambridge MA, MIT.
  42. SILK J. B. (2014). Animal behaviour: The evolutionary roots of lethal conflict,Nature, 513, 321-322.10.1038/513321a
  43. SIMS A. (2009). Is Faith Delusion?London, Continuum.
  44. SLONE D. J. (2004). Theological Incorrectness: Why Religious People Believe What TheyShouldn’t,Oxford, Oxford University Press.10.1093/0195169263.001.0001
  45. SLYKE VAN J. A. (2011). The Cognitive Science of Religion, Burlington, VT, Ashgate.
  46. SZENTES B., THOMAS C. D. (2013). An Evolutionary Theory of Suicide,Games, 4 (3), 426-436.10.3390/g4030426
  47. WAAL DE F. (1996). Good natured: the origins of right and wrong in humans and other animals,Cambridge, Mass., Harvard University Press.
  48. WAAL DE F. (2005). Our inner ape: a leading primatologist explains why we are who we are,New York, Riverhead Books.
  49. WEST S. A., GRIFFIN A. S., GARDNER A. (2007). Social semantics: altruism, cooperation, mutualism, strong reciprocity and group selection,Journal of Evolutionary Biology, 20 (2), 374-385.10.1111/j.1420-9101.2006.01258.x
Language: English
Page range: 76 - 88
Published on: May 16, 2019
Published by: Sciendo
In partnership with: Paradigm Publishing Services
Publication frequency: 2 issues per year

© 2019 Konrad Szocik, Joanna Wisła-Płonka, published by Sciendo
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.