Abstract
This article introduces an empirical comprehension of secularization – disavowing Max Weber’s grasp – which is based on the premise that a structural similarity of symbols leads to their transmogrification. The structure of society remains the same in a secular society as well, in that consciousness is still affected by the same experiences. Following a brief remark on liberalism as privatizer of all highest goods, one of the consequences of secularization is exemplified. The European Union is such a liberal foundation whose self-understanding has found itself at a loss of political approval. Based on a political economy, namely on the benefit of some is the detriment of the other, the EU has overlooked that a society always shares a civil religion to which it is not possible to give up: Renouncing the sacred always denotes a profound political crisis. And a political crisis will always generate a new civil religion, of fundamental reactionary nature, and, therefore, incurring the inevitable form of an ideology.