Abstract
This article reveals the complex dimensions which make it impossible to speak singularly of ‘the Reformation’. Martin Luther's reforming activity gave rise to conflicting visions of the Church, which are impossible now to resolve. The article traces the trajectory of the English Reformation through the figures of Thomas More and William Tyndale. Although both convinced of the need for reform, More was opposed to Tyndale's approach, which he perceived would lead to the breakdown of order into anarchy. The outworking of this signals the end of Christendom, and has led to continuing mutual incompatibility.