References
- Amenábar, A. (Director). (2009). Agora [Film]. Mod Producciones; Himenóptero; Telecinco Cinema; Canal+ España.
- Anghel, S. (2011). Burying the Gods: depositing statues in late antiquity. Diss. Columbia University.
- Anghel, S. (2015a). What to do with Sacra Antiqua? A Reinterpretation of the Sculptures of S. Martino ai Monti in Rome. In M. R. Salzman, M. Sághy, & R. L. Testa (Eds.), Pagans and Christians in Late Antique Rome. Conflict, Competition, and Coexistence in the Fourth Century (pp. 360–378). Cambridge University Press.
- Anghel, S. (2015b). The Deposition of Statues in Tomis: Relic of a Religious War or Sacred Abandonment?. In A. Panaite & R. Cîrjan (Eds.), Moesica et Christiana. Studies in Honour of Prof. Alexandru Barnea on his 70th Anniversary (pp. 231-243).
- Bagnall, R. (2008). Models and Evidence in the Study of Religion in Late Roman Egypt. In J. Hahn, S. Emmel, & U. Gotter (Eds.), From temple to church: destruction and renewal of local cultic topography in late antiquity (pp. 23-42), Religions in the Graeco-Roman world, Brill.
- Baker, P. H. B., & Allchin, F. R. (1991). Shahr-i Zohak and the History of the Bamiyan Valley in Afghanistan, BAR International Series, Oxford.
- Bauer, A., & Strzygowski, J. (2005). Eine Alexandrinische Weltchronik, Vienna.
- Cameron, Al. (2015). The Last Pagans of Rome, Oxford University Press.
- Caseau, B. (2001). Polemein lithois: la désacralisation des espaces et des objets religieux païens durant l’Antiquité tardive. In M. Kaplan (Ed.), Le sacré et son inscription dans l’espace à Byzance et en Occident: études comparées (Vol. 18, p. 61). Publications de la Sorbonne.
- Caseau, B. (2014). Christianisation et violence religieuse: le débat historiographique. In M. F. Baslez (Ed.). Chrétiens persécuteurs: Destructions exclusions violences religieuses au IVème siècle (pp. 11-36). Albin Michel.
- Cassiodorus. (1990). Explanation of the Psalms (P. G. Walsh, Trans). Paulist Press.
- Cumont, F. (1896). Textes et monuments figurés relatifs aux mystères de Mithra. Vol. 1. H. Lamertin.
- Damascius. (1967). Vitae Isidori Reliquiae (C. Zintzen, Ed.). Georg Olms Verlag.
- Ditmars, H. (2021, March 18). Déjà vu all over again in Afghanistan: Negotiating with the Taliban to save heritage sites. Middle East Institute. https://www.mei.edu/publications/deja-vu-all-over-again-afghanistan-negotiating-taliban-save-heritage-sites
- Drake, H. A. (2016). Violence in Late Antiquity. Perceptions and Practices. Routledge.
- Duchesne, L. M. O. (1897). S. Maria Antiqua. Notes sur la topographie de Rome au moyenâge, VIII. Mélanges de l’école française de Rome, 17(1), 13-37.
- Duval, N. (1966). Le culte de Caelestis et son sanctuaire à Carthage. Bulletin Archéologique du Comité des Travaux Historiques et Scientifiques.
- Duval, N. (1967). Le sanctuaire de Caelestis à Carthage. Mélanges d’archéologie et d’histoire, 79, 45–69.
- Eunapius. (1921). Lives of the philosophers and sophists (W. C. Wright, Trans.). Harvard University Press.
- Frei, C. (Director). (2005). The giant Buddhas [Film]. Christian Frei Filmproductions.
- Graf, A. (1923). Roma nella memoria e nelle immaginazioni del medio evo : con un’appendice sulla leggenda di Gog e Magog, Torino.
- Hahn, J. (2008). The conversion of the cult statues: The destruction of the Serapeum 392 AD and the transformation of Alexandria into the “Christ-Loving” City. In J. Hahn, S. Emmel, & U. Gotter (Eds.), From temple to church: destruction and renewal of local cultic topography in late antiquity (pp. 336–366), Religions in the Graeco-Roman world, Brill.
- Hermes Trismegistus. (1992). Hermetica: The Greek corpus Hermeticum and the Latin Asclepius in a new English translation, with notes and introduction (B. P. Copenhaver, Trans.). Cambridge University Press.
- Hume, D. (1757/1993). The natural history of religion (H. E. Root, Ed.). Stanford University Press. (Original work published 1757)
- Hurst, H. (1979). Excavations at Carthage 1977–8. Fourth Interim Report 1. The Antiquaries Journal, 59(1), 19-49.
- Jones, C. P. (2014). Between Pagan and Christian. Harvard University Press.
- Libanios. (2011). Für Religionsfreiheit, Recht und Toleranz. Libanios’ Rede für den Erhalt der heidnischen Tempel, Heinz-Günther Nesselrath, Okko Behrends, Klaus Stephan Freyberger, Johannes Hahn, Martin Wallraff und Hans-Ulrich Wiemer editors Tübingen.
- MacMullen, R. (1998). Christianisme et paganisme du IVe au VIIIe siècle (J. Renaud, Trans.). Les Éditions du Cerf.
- Malalas, J. (2000). Chronographia (H. Thurn, Ed.). De Gruyter.
- McKenzie, J. S., Gibson, S., & Reyes, A. T. (2004). Reconstructing the Serapeum in Alexandria from the archaeological evidence. The Journal of Roman Studies, 94, 73–121. https://doi.org/10.1017/S0075435800064182
- Mommsen, T. (Ed.). (1908). Eusebius Werke. II.2. Die lateinische Übersetzung des Rufinus. Die Bücher VI–X (pp. 1025–1040). Leipzig.
- Mommsen, T., & Meyer, P. M. (Eds.). (1905). Theodosiani libri XVI cum constitutionibus Sirmondianis. Weidmann.
- Morgan, L. (2012). The Buddhas of Bamiyan, Cambridge University Press.
- Nabi, A. (2022). Crossroad of culture. A contested space of culture and cultural terrorism–Bamiyan, Afghanistan. International Journal of Arts and Social Science, 5(11), 60-68.
- Nixey, C. (2017). The Darkening Age, the Christian Destruction of the Classical World, Macmillan Press.
- P.W., Pauly Wissowa (Ed.) (1904). Paulys Real-Encyclopädie der classischen Altertumswissenschaft, J. B. Metzler.
- Pharr, C. (Ed. & Trans.). (1952). The Theodosian Code and novels and the Sirmondian constitutions: A translation with commentary, glossary, and bibliography. Princeton University Press.
- Quodvultdeus. (1964). Liber de promissionibus et praedictionibus Dei. Livre des promesses et des Prédictions de Dieu (R. Braun, Ed.). Éditions du Cerf. (Sources Chrétiennes 101–102)
- Rives, J. B. (2024). Animal sacrifice in the Roman Empire (31 BCE-395 CE): power, communication, and cultural transformation. Oxford University Press.
- Rougé, J. (1966). Expositio totius mundi et gentium (SC 124), Paris.
- Rufinus of Aquileia. (1997). The church history of Rufinus of Aquileia: Books 10 and 11 (P. Amidon, Trans.). Oxford University Press.
- Russel, N. (2024). Theophilus of Alexandria. Routledge.
- Schusser, Th. (2023). Christliche religiöse Gewalt im spätantiken Ägypten Hagiographische Schriften im Fokus kultur- und mentalitätsgeschichtlicher Fragestellungen. Münster
- Socrates Scholasticus. (1890). Ecclesiastical history (A. C. Zenos, Trans.). In P. Schaff & H. Wace (Eds.), Nicene and Post-Nicene Fathers: Series II (Vol. 2, pp. 1–174). Christian Literature Publishing Co.
- Sozomen. (1890). Ecclesiastical history (C. Hartranft, Trans.). In P. Schaff & H. Wace (Eds.), Nicene and Post-Nicene Fathers: Series II (Vol. 2, pp. 173–427). Christian Literature Publishing Co.
- Thelamon, Fr. (1981). Païens et Chretiens au IVe siecle, Études Augustiniennes.
- Thelamon, F. (1987). Rufin historien de son temps [Rufinus, historian of his times]. Aufstieg und Niedergang der römischen Welt, 31(1), 41–59.
- Theodoret of Cyrrhus. (1892). Ecclesiastical history (B. Jackson, Trans.). In P. Schaff & H. Wace (Eds.), Nicene and Post-Nicene Fathers: Series II (Vol. 3, pp. 37–146). Christian Literature Publishing Co.
- Zosimus. (2000). New history (T. M. Banchich & E. N. Lane, Trans., 2000). Routledge.