Have a personal or library account? Click to login

References

  1. Ahmed, S 2017, Living a feminist life, Duke University Press, Durham & London.
  2. Aho, Te, L. (2014). Ruruku Whakatupua Te Mana o te Awa Tupua. Māori Law Review, (May).
  3. Arif, A. (2015). New Zealand’s Te Urewera Act 2014. Native Title Newsletter.
  4. Barraclough, T. (2013). How Far Can the Te Awa Tupua (Whanganui River) Proposal be Said to Reflect the Rights of Nature in New Zealand? (C. Warnock, Ed.). University of Otago.
  5. Bawaka Country, Suchet-Pearson, S., Wright, S., Lloyd, K., & Burarrwanga, L. (2013). Caring as Country: Towards an ontology of co-becoming in natural resource management. Asia Pacific Viewpoint, 54(2), 185–197. http://doi.org/10.1111/apv.12018
  6. Bendik-Keymer, J. (2021) Beneficial relations between species & the moral responsibility of wondering, Environmental Politics, DOI: 10.1080/09644016.2020.1868818
  7. Blanco, E. & Grear, A. (2019). Personhood, jurisdiction and injustice: law, colonialities and the global order. Journal of Human Rights and the Environment 10 (1), pp86-117. DOI: 10.4337/jhre.2019.01.05
  8. Cano Pecharroman, Lidia (2018). Rights of Nature: Rivers That Can Stand in Court. Resources, 7, 13; doi:10.3390/resources7010013.
  9. Friedman, M (1970). The Social Responsibility of Business to Increase its Profits. The New York Times Magazine. September 13, 1970.
  10. Fulfer, K. (2013). The Capabilities Approach to Justice and the Flourishing of Nonsentient Life. Ethics and Environment, 18(1), 19–42.
  11. Goss, R. (2017) Voting rights and Australian local democracy. University of New South Wales Law Journal, Vol. 40 (3), pp1008-1034.
  12. Henare, A. (2007). Toanga Māori. In A. Henare, M. Holbraad, & S. Wastell (Eds.), Thinking Through Things (pp. 47–67). London and New York: Routledge.
  13. Henare, M. (2001). Tapu, Mana, Mauri, Hau, Wairua. In J. A. Grim (Ed.), Indigenous Traditions and Ecology. Cambridge, Massachusetts: Harvard University Press.
  14. Hutchison, A. (2014). The Whanganui River as a Legal Person. Alternative Law Journal, 39(3), 179–182.
  15. Ivison, D. (2008). Rights. Stockfield: Acumen Publishing Company.
  16. Langley, J. (2017) Who coined ‘government of the people, by the people, for the people’? Washington Post, March 31 2017. accessed 9 April 2019 https://www.washingtonpost.com/opinions/who-coined-government-of-the-people-by-the-people-for-the-people/2017/03/31/12fc465a-0fd5-11e7-aa57-2ca1b05c41b8_story.html?utm_term=.61a9b7bedda0
  17. Locke, J. (1997). John Locke. (P. Laslett, Ed.). Cambridge University Press.
  18. McGraw, Daniel (2019). Ohio city votes to give Lake Erie personhood status over algae blooms. The Guardian, 28 February 2019. Accessed 10 April 2019. https://www.theguardian.com/us-news/2019/feb/28/toledo-lake-erie-personhood-status-bill-of-rights-algae-bloom
  19. Mills, C. W. (1997) The Racial Contract. Ithaca and London: Cornell University Press.
  20. New Zealand Government. (2014). Te Urewera Act 2014. Retrieved from http://www.legislation.govt.nz/act/public/2014/0051/latest/DLM6183601.html
  21. New Zealand Government. (2016) Te Awa Tupua (Whanganui River Claims Settlement) Bill 2016. Retrieved from https://www.govt.nz/treaty-settlement-documents/whanganui-iwi/
  22. New Zealand Government (2020). Settling historical Treaty of Waitangi claims. https://www.govt.nz/browse/history-culture-and-heritage/treaty-of-waitangi-claims/settling-historical-treaty-of-waitangi-claims/
  23. Nussbaum, M. C. (2007). Frontiers of Justice. Cambridge, Mass: The Belknap Press of Harvard University Press.
  24. O’Donnell, Erin and Talbot-Jones, Julia (2017). Three rivers are now legally people – but that’s just the start of looking after them. The Conversation, 24 March, 2017. Accessed 10 April 2019, https://theconversation.com/three-rivers-are-now-legally-people-but-thats-just-the-start-of-looking-after-them-74983.
  25. Povinelli, E. A. (2016). Geontologies. Duke University Press.
  26. Roberts, M. (2010). Mind maps of the Maori. GeoJournal, 77(6), 741–751. http://doi.org/10.1007/s10708-010-9383-5
  27. Roberts, M., Haami, B., Benton, R. A., Satterfield, T., Finucane, M. L., Henare, M., & Henare, M. (2004). Whakapapa as a Maori Mental Construct: Some Implications for the Debate over Genetic Modification of Organisms. The Contemporary Pacific, 16(1), 1–28. http://doi.org/10.1353/cp.2004.0026
  28. Ruckstuhl, K., Thompson-Fawcett, M., & Rae, H. (2014). Māori and mining. Impact Assessment and Project Appraisal, 32(4), 304–314. http://doi.org/http://dx.doi.org/10.1080/14615517.2014.929782
  29. Ruru, J. (2014). Tūhoe-Crown settlement-Te Urewera Act 2014. Māori Law Review. Retrieved from http://maorilawreview.co.nz/2014/10/tuhoe-crown-settlement-te-urewera-act-2014/
  30. Salmond, A. (2014). Tears of Rangi. HAU, a Journal of Ethnographic Theory, 4(3), 285–309.
  31. Schlosberg, D. (2012). Justice, Ecological Integrity, and Climate Change. In A. Thompson & J. Bendik-Keymer (Eds.), Ethical Adaptation to Climate Change: Human Virtues of the Future (pp. 165–183). Cambridge, Mass.: The MIT Press.
  32. Scott, D. (2008). Ask That Mountain: The Story of Parihaka. Raupo, Penguin Books.
  33. Stephenson, J. (2001). Recognising Rangatiratanga in Resource Management for Maori Land: A Need for a New Set of Arrangements? New Zealand Journal of Environmental Law, 159–193.
  34. Stewart-Harawira, M. (2005). The New Imperial Order. Wellington: Huia Publishers.
  35. Veracini L. (2015) The Settler Colonial Present. Bassingstoke UK, New York, Palgrave.
  36. Watene, K. (2016). Valuing nature: Māori philosophy and the capability approach. Oxford Development Studies, 44(3), 287–296. http://doi.org/10.1080/13600818.2015.1124077
  37. Wenar, Leif, “Rights”, The Stanford Encyclopedia of Philosophy (Fall 2015 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/fall2015/entries/rights/
  38. Winkler, A. (2018). We the Corporations: How American Business Won Their Civil Rights. New York and London, Liveright Publishing.
  39. Winter, C.J. (2019). “Decolonising Dignity for Inclusive Democracy.” Environmental Values, vol. 28, no. 1, pp. 9-30. doi: 10.3197/096327119X15445433913550
  40. Winter, C.J. (2020a). Does time colonise intergenerational environmental justice theory?, Environmental Politics, Volume 29, Issue 2, pp 278-296, doi: 10.1080/09644016.2019.1569745
  41. Winter, C. J. (2020b) Disaster! No Surprise. Environmental Politics. https://doi.org/10.1080/09644016.2020.1865726
  42. Winter, Christine J. (forthcoming 2022) The Subjects of Intergenerational Justice: Indigenous philosophy, the environment and relationships. London, Routledge
Language: English
Page range: 116 - 139
Published on: Nov 2, 2021
Published by: Sciendo
In partnership with: Paradigm Publishing Services
Publication frequency: 2 times per year

© 2021 CHRISTINE J. WINTER, published by Sciendo
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.