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The Digital Exclusion of People with Intellectual Disabilities During the COVID-19 Pandemic Cover

The Digital Exclusion of People with Intellectual Disabilities During the COVID-19 Pandemic

Open Access
|Sep 2024

Full Article

Introduction

Iceland lifted all national COVID-19-related restrictions in February 2022, two years after they were first imposed. Initially, the authorities implemented relatively mild restrictions compared to other European nations, despite high numbers of tests and confirmed cases (The Directorate of Health and The Department of Civil Protection and Emergency Management n.d.). Nevertheless, the pandemic strained Iceland’s healthcare, education, and social service systems, exposing multiple layers of discrimination faced by disabled people (Snæfríðar- og Gunnarsdóttir, Ólafsdóttir & Björnsdóttir 2023; Tryggvadóttir, Snæfríðar- og Gunnarsdóttir & Sævarsson 2021). In this article, we explore the experiences of people with intellectual disabilities during the pandemic, focusing on their use of digital technology and the barriers they faced during a period of rapid digitalization through the lenses of data feminism and critical disability studies.

During the pandemic, digital technologies emerged as a proposed solution to mitigate the pandemic’s negative impacts on daily life and support well-being during social distancing. This led to increased digitalization, with remote platforms evolving significantly for work, education, and social interactions (Galea, Merchant & Lurie 2020). While many disabled people benefitted from this, research shows that the shift to digital options during the pandemic exacerbated existing structural disparities for others, deepening the digital divisions between disabled people and non-disabled people (Cho & Kim, 2022; Hankerson & Brown 2021; Scanlan 2022).

When it comes to access to and use of technology, a persistent disparity exists, commonly called the digital divide (Van Dijk 2017; Gorski & Clark 2002). Digital disparities are embedded in a broader social power dynamic as disenfranchised groups are left underrepresented in education, employment, and healthcare (Goggin 2017; Hankerson & Brown 2021; Ragnedda 2017; Saeed & Masters 2021; Sostero et al. 2020). Importantly, research suggests that the disability digital divide is most prevalent among people with intellectual disabilities (Chadwick, Wesson & Fullwood 2013), who consequently were at exacerbated risk of being negatively affected by the acceleration of digitalization during the COVID-19 pandemic (Chadwick et al. 2022). For these reasons, the pandemic provided a unique opportunity to learn from the experiences of people with intellectual disabilities and revisit the concept of the digital divide.

Background

The understanding of social disparities in technology access and utilization, commonly called the digital divide, has progressed over the past few decades in tandem with the rapid pace of advancements in digital technologies and use. Since the 1990s, Internet use has become commonplace with the widespread availability of digital devices. In the early days of the Internet, limited and costly access resulted in disparities in Internet infrastructure availability, known as the first-level digital divide (van Deursen & Helsper 2015; Lutz 2019). These disparities have decreased since the Internet became widely used (Hargittai & Hinnant 2008). However, socioeconomic factors remain significant barriers to access to digital technology (Scheerder, van Deursen & van Dijk 2017).

Digital divide research has been criticized for the oversimplification inherent in the binary distinction between those with access and those without access to technology (Brock 2016; Hargittai & Hinnant 2008). To capture a more nuanced scope of digital disparities, Hargittai and Hinnant (2008) suggest focusing on different types of Internet use and digital skills, describing them as the second-level digital divide. Given the unique barriers faced by disabled people, such as a lack of adaptive devices, educational disparities, and non-inclusive digital design, it is essential that conceptualizations of the digital divide incorporate an understanding of their social circumstances and experiences specific to them.

A more recent conceptualization of the digital divide concerns its third level, which extends the first two levels and focuses on the offline impact of Internet use (Blank & Lutz 2018; van Deursen & Helsper 2015; Lutz 2019). The third-level digital divide conceptualizations address Internet use and outcomes in economic, social, political, and cultural terms (Lutz 2019). It shifts away from a deficit-based digital divide model, which posits that barriers to digital use stem primarily from individual characteristics (Brock 2016). Although the third-level digital divide literature brings more depth to the concept, perspectives of disabled people remain excluded for the most part. A nuanced understanding of digital disparities that incorporates the experiences of disabled people is imperative, not only for research purposes but because these concepts serve as crucial measurements taken up and utilized by policymakers (van Dijk 2006). Therefore, researchers must scrutinize the social forces and structures that underlie and perpetuate technological inequalities and disparities. This is the aim of this paper, where we approach the digital divide concept from critical disability studies (CDS) and data feminist perspectives.

At its core, CDS is a critical theory that scrutinizes societal structures that perpetuate discrimination and exclusion of disabled people in society and the ableist assumptions and norms that underlie them. Ableism is manifested in various forms, including inaccessible spaces, damaging discriminatory policies, and attitudes that view disabled people as inferior or abnormal (Bogart & Dunn 2019; Meekosha & Shuttleworth 2009). CDS recognizes the non-normative body as a site where dynamic social, symbolic, and materialist forces merge to challenge and disrupt conventional understandings and illuminate ableist standards. By doing this and drawing on diverse critical perspectives, CDS opens up new avenues of critique and potential lines of inquiry to explore and articulate the intricate and intersectional nature of ableist power dynamics (Goodley 2013). Thus, CDS provides a framework for understanding how people with intellectual disabilities are made to ‘feel abnormal, dependent, and excluded’ within society (Peddogrew 2023: 146). It works to deconstruct notions of norms by revealing ableist standards formed upon political, cultural, and social structures (Goodley et al. 2017) and re-think who should be included in the discussion on disability and, for example, technology.

Ableism significantly influences technological imagination. Shew (2023) coined the term ‘technoableism’ to describe the pervasive belief that technology can eliminate or solve all disability issues. This form of ableism arises from a societal focus on individual fixes rather than addressing underlying social injustices (Jaeger 2012; Shew 2023). Similarly, Charitsis and Lehtiniemi (2022) introduced data ableism to describe ableist norms embedded in technology. Data ableism involves data politics, processes, and practices that prioritize the non-disabled experience, thereby privileging specific data-related abilities and digital engagement forms. The technoableism and data ableism concepts align with data feminism (D’Ignazio & Klein 2020a), which urges examining how power operates in data science and challenges injustice and oppression. In this article, we respond to D’Ignazio and Klein’s (2020b) call for equitable and actionable COVID-19 data by attempting to unpack the nuances and power relations in digital use for people with intellectual disabilities. By adopting a data-feminist approach, we can identify and challenge technological practices and understandings that perpetuate inequalities and work towards more inclusive and equitable digital futures for people with intellectual disabilities from their perspectives.

Material and context

The study was carried out in Iceland, which maintains a Nordic social welfare system. Universal healthcare is provided, and disabled people are, by law, entitled to general services and support. In Iceland, most adults with intellectual disabilities are in residential care, provided by the municipalities. These are clusters of flats or small group homes where several people share support staff. Some people live on their own or in social housing and receive no or minimal support.

We used two sets of data drawn from a larger research project, Disability in the Time of Pandemic, which focuses on the experiences, health, and well-being of disabled people during the COVID-19 pandemic. The first set of data comprises survey data from the Social Science Research Institute of the University of Iceland (SSRI), gathered during the third wave of COVID-19. The second data set consists of information collected in three focus group interviews. This integration of quantitative and qualitative data enabled deeper probing of critical issues arising from the survey results in collaboration with focus group participants to ensure that conclusions drawn were meaningful and relevant to them.

Survey data

The survey was conducted by the SSRI from the 16th of September to the 8th of December 2021 and was funded by the Ministry of Social Affairs and Labour. A random sample of 809 was chosen from individuals who use services according to the Act on Services for Disabled People with Long-term Support (Ministry of Social Affairs and Labour 2018), and they could choose to receive the questionnaire online or via mail or participate by phone. The survey had a 51% response rate (n = 412). Over half of the participants responded by phone (n = 201; 51%), followed by online (n = 177; 43%) and mail respondents (n = 25; 7%). The sample comprised 46% women (n = 189) and 54% men (n = 223) aged 18 or older. People with intellectual disabilities comprised 38% (n = 144) of the survey respondents; we focus on their experiences in this article.

The questionnaire was based on a health questionnaire from a previous research project focusing on the health of disabled people (Snæfríðar- og Gunnarsdóttir 2017). This version of the questionnaire included questions about COVID-19, and to ensure the inclusion of questions about important pandemic-related issues, it was customized accordingly and amended in collaboration with members of the disability movement in Iceland.

From the survey dataset, four variables were utilized to gather information on: 1) the type of impairments; 2) subjective economic strain; 3) the frequency of communication with friends and family via phone or social media during the pandemic; and 4) living arrangements. The subjective measure of economic strain is a question commonly used in cross-national collaboration surveys. Statistical tests were performed in Jamovi 2.2.5.

Participants could answer the questionnaire online, via mail, or participate by phone. All three methods depend on data-related abilities and specific forms of digital engagement. The survey was made available in an easy-to-read format to facilitate the participation of a broader group. In cases where respondents needed support to participate, assistants and family members were asked to assist them. In 61% of cases, service users answered independently, 17% received support to answer, and in 23% of cases, personal assistants or family members answered on behalf of service users.

The survey has limitations, most notably that the sampling frame only includes people who receive services from the municipalities, excluding those who do not use any services. The reason for this exclusion is the absence of official records for disabled people who do not receive services. The lack of statistical information about disabled people affects policymaking and resource allocation. By prioritizing non-disabled experiences and offering no disability statistics, public institutions responsible for collecting social data contribute to systemic, data-driven discrimination against disabled people in Iceland (Charitsis & Lehtiniemi 2022; D’Ignazio & Klein 2020a).

Focus group data

Focus groups were used to gather qualitative data as they yield much information in a relatively short time and have the potential to generate diverse and sometimes conflicting information (Creswell & Creswell 2018). The purpose was to create a setting where participants could interact with one another and with the moderator and spark discussions about their experiences during the pandemic. Three focus group interviews were conducted. The first two took place in November 2021, when social restrictions were lifted temporarily. This was followed by a period of stricter restrictions, and therefore, the third and last focus group was carried out in January 2023.

The participants were selected by purposeful sampling (Creswell & Creswell 2018). The selection criteria were as follows: (1) individuals with intellectual disabilities; (2) aged 18 or older; (3) interested in sharing their experiences; and (4) had taken college courses under an inclusive vocational diploma program for students with intellectual disabilities. In addition, some kind of computer training or further education was considered advantageous as it provided possible participants with valuable insights into the specific challenges and barriers they had encountered accessing and using digital technologies. A total of 16 people participated (8 women and 8 men), aged 22–40. Half of the participants had completed their compulsory education in inclusive settings, while others had attended segregated special schools for disabled children. All focus group participants had been in self-contained special education classes in mainstream upper secondary schools. Additionally, they had completed a vocational diploma from the University of Iceland.

The focus group interviews were held at the University of Iceland and were recorded and transcribed by the first author. We encouraged the participants to freely discuss their opinions and experiences during the focus groups, using the survey results as references.

Conscious of the inaccessibility of traditional interview research methods and the need for researchers to respect and recognize alternative modes of communication (Goode 1994), we adapted the length of the interviews to the wishes and needs of the participants, who found it difficult to participate in long sessions. Therefore, one group lasted 20 minutes and two groups a little over 40 minutes. We furthermore engaged in individual meetings with the participants to ensure that our findings accurately reflected their perspectives. This approach, akin to member-checking (Creswell 2012), helped validate the trustworthiness of our findings.

We used Braun and Clarke’s (2022) six stages of reflexive thematic analysis. In the first phase, all three authors familiarized themselves with the datasets and jointly discussed similarities between the two datasets. The second phase consisted of initial coding, primarily done by the first author. Subsequently, in the third phase, initial themes were generated by the first two authors. The fourth phase involved further development and review of the themes that had developed in prior stages. At this point of the analysis, barriers to participants’ access to digital technology had become a prominent theme, bringing us to the digital divide concept. In the fifth phase, these themes were refined further collaboratively by the first two authors, guided by the analytical framework provided by CDS (Meekosha & Shuttleworth 2009) and data feminism (D’Ignazio & Klein 2020a). Finally, the findings were written, and the two datasets were interwoven. Direct quotes were translated from Icelandic to English by the first two authors.

Ethical considerations

Importantly, research is not exempted from the broader ableist social context. Indeed, oppressive societal relations can be accentuated and amplified in knowledge creation (disability studies being no exception). It is worth noting that all authors are non-disabled and, therefore, do not share the lived experiences of the oppressive power structures explained by the research participants. Taking a cue from Morris (1992), we turn our spotlight on the ableist structural domain and how power dynamics and prejudices, baked into the social fabric, harm disabled people. With our work, we aim to contribute to both scientific and practical knowledge about structural inequalities encountered by disabled people, which in turn will hopefully benefit their material circumstances.

Throughout the study, we adhered to ethical research practices. The research proposal was reviewed by the Research Ethics Committee for Public Higher Education Institutions (SHV2021-009). Before the focus group sessions, participants were informed of the study’s nature and purpose and of their right to withdraw or terminate their participation at any time. Importantly, this information was presented in an accessible format, and care was taken to ensure each participant’s opportunities to raise questions and discuss their participation. To protect the participants’ anonymity, identifiable background information was omitted, both in the analysis phase and in the published findings. The survey received ethical approval from the National Bioethics Committee (VSN-21-049).

Findings

During the COVID-19 pandemic, the digital divide seemingly intensified, particularly among marginalized groups (Hankerson & Brown 2021; Scanlan 2022; Vargo et al. 2021). As disabled people comprise a heterogeneous group inhabiting diverse social locations, the digital divide is unlikely to have an equal impact on them, and this was evident in the survey findings. Most survey respondents (68%; n = 269) had frequently or very frequently been in contact with family members, friends, or other people via phone or digital technology in the autumn of 2021. To determine whether there was a difference among groups with different impairments, a chi-square test was conducted, which showed that people with intellectual disabilities were less likely to have used a phone or digital technology (x2 = 19.5, p < 0.001) than disabled people with other impairments. More specifically, 25.2% of the people with intellectual disabilities never or almost never used a phone or digital technology to contact others, as opposed to 9% of the people with other impairments.

Perceived economic strain

Lack of access to digital technology is most often linked to socioeconomic status (Scheerder, van Deursen & van Dijk 2017). In addition to ranking among one of the highest in household Internet access (NORDICOM 2021), Iceland provides a welfare system, potentially decreasing the effects of economic precarity on the disability digital divide among the Icelandic population. When asked about perceived economic strain, around a quarter of the survey participants (n = 93) reported that it was very or rather difficult to make ends meet. Using the same dataset, an SSRI report (Tryggvadóttir, Snæfríðar- og Gunnarsdóttir & Sævarsson 2021) compared these results to those of a general sample of Icelandic citizens and found that disabled people were more likely to report financial hardship and experienced more difficulties in accessing medication and groceries during the pandemic than non-disabled people. This corresponds to international findings that establish disabled people as being more likely to experience economic hardship and poverty than non-disabled people (Friedman 2022). A more exclusive look at participants with intellectual disabilities revealed that approximately 13.8% reported difficulties in making ends meet. However, when examining phone or digital technology use to contact family members, friends, or other people during the pandemic, the chi-square test showed no difference between disabled people who reported financial difficulties and those who did not indicate such problems.

Although socioeconomic status did not seem to be a significant barrier to digital access for people with intellectual disabilities, we identified several intersecting sociocultural barriers that contributed to the participants’ digital exclusion during the pandemic in the focus group data. Four main themes regarding barriers to the participants’ use of information and communication technology were constructed related to a) non-disabled people’s paternalism (staff and family); b) lack of digital training and access to education; c) quality of disability services and support; d) and lack of inclusive technological design and data presentation.

Barriers to digital access – paternalism

According to the survey results, a substantial portion of people with intellectual disabilities rarely or never used a phone or digital technology during the pandemic to contact others, raising concerns about the social structures that may hinder digital access and use. While most (73%) of the focus group participants used technology daily, they were aware of negative or paternalistic attitudes toward their Internet use and highlighted them as significant barriers for people with intellectual disabilities. Four focus group participants stood out in terms of Internet access. They had limited social media presence and restricted Internet use, as their parents or support staff were ‘in charge’ of their social media use. Two of these were in their late twenties and lived at home with their parents and explained that they were not ‘allowed’ to own computers or use the Internet. The other two participants were in residential care and had access to computers and digital devices but rarely logged on, even during the pandemic. These participants had been told by non-disabled staff and family members that the Internet was ‘not for them’, that it was too complicated and risky to navigate. One explained, ‘My mom takes care of this completely. She manages Facebook’. Although these four participants were in the minority, their experiences correspond to previous research reporting caregivers’ negative perspectives about the Internet usage of people with intellectual disabilities (Heitplatz, Bühler & Hastall 2021; Löfgren-Mårtenson 2008). Prohibiting people with intellectual disabilities from using the Internet is commonly done under the guise of preventive and safeguarding measures as a way to shield them from online scams, cyberbullying, harassment, and grooming by predators (Chadwick, Quinn & Fullwood 2017).

The focus group participants discussed these paternalistic attitudes or fears and unanimously agreed that digital citizenship training would be a more feasible way to protect people from possible harm. Such dialogue would make them more capable of navigating the negative aspects of the Internet and aid them in actively participating in making the Internet a safer space for everyone. A man in his early twenties explained, ‘Everyone needs to know about digital citizenship and the risks of the Internet like addiction and bullying…You have to be responsible and report any type of bullying you see on the Internet’. Another young man added, ‘Maybe the [support] staff needs to be educated about the Internet and that we have the right [to use it]’.

For participants, their lack of access to the Internet and technological use was not due to lack of availability of devices or socio-economic status, as suggested by first-level digital divide research. Rather, their access was hindered by ableist power dynamics, namely the assumption that non-disabled people were better equipped to determine what was in the participants’ best interest. These results echo previous findings and the fact that people with intellectual disabilities are often perceived as vulnerable and needing care and oversight (Björnsdóttir, Stefánsdóttir & Stefánsdóttir 2015). Furthermore, such attitudes tend to prioritize the needs and preferences of parents and support staff over those of people with intellectual disabilities (Carlson 2001).

Barriers to digital access – digital training and education

The focus group participants agreed that lack of access to digital training and education was a significant barrier for people with intellectual disabilities. Those who had attended a segregated special school reported minimal computer education prior to college. Their education had mainly focused on life skills, with little emphasis on digital literacy. This corresponds to previous research, which shows that students in segregated special education settings often face low expectations and are excluded from educational activities such as Internet training. At the upper secondary level, emphasis is placed on life skills and vocational training over digital literacy (Björnsdóttir 2014; Sigurðardóttir 2013).

A similar disregard for people with intellectual disabilities’ need for digital technology was apparent in the daily press briefings broadcast on TV and radio during the pandemic. During periods of social restrictions, the Directorate of Health and the Chief Epidemiologist held press briefings where they frequently addressed the circumstances of older people and encouraged caregivers to teach seniors digital technology so they could maintain their social connections. A woman in her late twenties from a focus group criticized that similar needs of disabled people were overlooked, explaining, ‘It is not very good when they [disabled people] do not know how to use Zoom. People will simply isolate themselves if they do not know how to use the computer or anything [social media]’.

Focus group participants claimed that in their limited digital education, there had been no introduction of assistive technology that could help them to navigate the Internet or facilitate their technology use, and none of the focus group participants had access to any such assistive digital devices during the pandemic. This is in line with research that shows that people with intellectual disabilities are less likely to use assistive technology than other disabled people (Boot et al. 2018). The availability of such technology seems dependent on various factors and often comes down to individual educators’ or staff’s interests, knowledge, and attitudes towards people with intellectual disabilities, as well as policies stating who is eligible to apply for it. Technoableism, the prevalent notion that technology can ‘fix’ the problem of disability, is embedded in the development of assistive technologies. Furthermore, despite being the intended beneficiaries, disabled people are often excluded from the development process of such technology (Shew 2023). However, when it comes to people with intellectual disabilities and their access to assistive technology, technoableism seems intertwined with cognitive ableism—the ubiquitous belief that people with intellectual disabilities think and process information at a level that is inferior to that of people who do not have intellectual disabilities (Carlson 2001)—resulting in digital exclusion.

Despite these barriers, participants had found various methods to assist their Internet and social media access. They primarily learned from peers, classmates, and friends to use applications such as text-to-speech applications, word prediction software, speech-to-text add-ons, and grammar checks. Notably, Icelandic language support in information communication technology has improved, benefiting people with intellectual disabilities during the pandemic by making the Internet more accessible.

Barriers to digital access – quality of services and support

Digital use is often defined in ways that prioritize non-disabled engagement, overlooking the diverse intersections disabled people have with technology (Jaeger 2012; Shew 2023). Many participants in the focus group demonstrated digital use that differed from typical definitions of digital access and use, reflecting broader, more relational digital engagements. An example of diverse technological engagement is the case of the four participants who had restricted computer access. Despite not using computers, they owned smartphones and used several different applications, such as a digital bus pass, a clock, and a text/audio message application. They furthermore watched content through streaming services and used the devices as phones. Their way of using technology aided them in everyday life and helped them become more independent. Research that focused solely on acts such as retrieving information from the Internet or posting on social media would easily have overlooked the diverse digital technology uses of participants. Relational use of technology, with the assistance of support staff, family, and friends, was common among participants. A man in his thirties who is physically unable to use digital technology but has learned how to navigate the Internet and use digital devices through his personal assistants, explained his digital use thus, ‘I use technology through my assistants. It is never a problem except when the technology does not work. That happens a lot. All my assistants know how to use digital technology, and if they don’t, I teach them. It works well for me’.

The success of relational use hinged on the quality of support that the participants received. Several participants discussed being in college during the pandemic and the shifting requirements that arose due to remote learning. The available support to enable them to adapt to these changes differed substantially among the participants. A woman in her early twenties said:

It was obvious that some students needed more help, but nobody at home—their parents or siblings—knew how to do this [use communication platforms]. And for the people living in group homes, it was obvious that they did not get any help. They often missed classes. Nobody at home told them when to log on, or nobody helped them log on.

It may seem counterintuitive that people living in group homes with 24-hour support receive less assistance with technological issues than those who have less support in daily life. However, research before the pandemic has demonstrated that the quality of the services provided in residential care has not been in line with policy goals (Jónsdóttir and Egilson 2013). To compare the use of phone or digital technology between people with intellectual disabilities living independently and those in residential care in the survey data, we performed a chi-square test. The majority (73.4%) of survey participants living independently reported using a phone or digital technology frequently or very frequently to contact their family members, friends, or other people during the pandemic. Those who resided in assisted living settings were less likely to use a phone or digital technology (x2 = 24.2, p < 0.001) compared to other disabled people. More specifically, 27.1% of those in residential care never or almost never used a phone or digital technology to contact other people, as opposed to 9.7% of those who lived independently. These findings indicate that social interactions, such as through digital devices, are not prioritized within service entities struggling to provide essential support.

The option of using technology during the pandemic was important to most of the participants. An example of online opportunities was described by a man in his early thirties who was in residential care. He was independent in technology use and had remained active during the first wave of the pandemic through various online engagements: ‘Zoom saved us. My theatre and music groups met on Zoom. There were even Zumba classes on Zoom, which was very nice’. Other focus group participants, especially those who required more support, claimed, however, that they had missed many online opportunities during social restrictions as they did not know where to look for them. A young man who was housebound during most of the pandemic because he needed to shield explained the importance of digital technology to him:

I could use technology during COVID. I was lucky in a way. I had quit my job, so I was not doing anything anyway during COVID. I could talk to people on Messenger, but I was not going out meeting people. I used Facetime or the phone and stuff. My personal assistants assisted me [in accessing technology], but they had to wear protective gear when I was in quarantine. They were like aliens [laughs]. This was boring, but you just must go through this; [there is] nothing you can do about it…I was in contact with my mum and nan and my family and watched Netflix…Technology helped me a lot during the pandemic. I used the technology to access TV; otherwise, I would not have anything to watch except the ceiling in my room.

His use of technology and the Internet had clear offline benefits, as emphasized in third-level digital divide conceptualizations, keeping in touch with his family during the pandemic and for entertainment purposes.

Barriers to digital access – digital design and data presentation

Focus group participants had all encountered significant challenges with digital technology, particularly navigating websites and using communication platforms during the pandemic. One focus group participant described the difficulty of learning to join an online activity, initially feeling overwhelmed because he did not have much faith in his own digital abilities: ‘I thought to myself that I could not learn this’, and then a relief when he figured it out. Participants had struggled to retrieve pandemic-related information from the official COVID-19 website. Although the United Nations (n.d.) urged governments to provide reliable information about global and national COVID-19 developments digitally, the Icelandic COVID-19 website lacked accessible information or easy-to-read alternatives and proved inaccessible to participants. To demonstrate this to us, four focus group participants scrolled through the website, explaining the accessibility barriers they encountered. The official information website clearly did not meet accessibility standards, which is of great concern. The website’s design and content privilege non-disabled experiences and information processes, emblematic of data ableism (Charitsis & Lehtiniemi 2022; D’Ignazio and Klein 2020a), and, as a result, participants could not use the information on it to their benefit. Some focus group participants had accessed information provided on the National Association for People with Intellectual Disabilities website but were disappointed that it mainly provided information about personal hygiene and social distancing rules, with no details about the pandemic’s development. Other participants relied on family members and support staff for pandemic-related information.

During the pandemic, a digital acceleration took place in different spheres of public administration, which affected the focus group participants in various ways. For example, municipalities stopped accepting hard-copy applications for support and services and instead made forms available online. Applicants needed an Internet connection, devices, digital skills (or assistance), and electronic identification to access the forms. The electronic ID is saved to the SIM card of a mobile phone, and the user selects a PIN that they type in each time they use their electronic ID. According to the Digital Iceland webpage, electronic IDs are supposed to ‘make our lives easier and are simple to use’ (Digital Iceland n.d.). However, regulations pertaining to the identifications excluded many people with intellectual disabilities from obtaining them, as the process requires individuals to choose a PIN and enter it into the phone without assistance. Consequently, many people could not communicate with healthcare service providers, get results from COVID screenings, obtain information about vaccine appointments, obtain prescription drugs, or give others power of attorney. This hastened development of digital government caused a great deal of stress and hassle for the participants. A couple of focus group participants were not approved for electronic IDs, and none were able to navigate and use the service platform without support. A man in his thirties who resided in assistive living settings described the difficulties some of his housemates encountered during the pandemic as they did not have electronic identifications:

It was a hassle for these people. They could not even get their medication or access online banking. One guy who used a ventilator had to go in an ambulance to the electronic identification service provider to apply for his identification. There is this rule that you must physically show up at this office.

The adoption and uptake of digital public services breaches the Convention on the Rights of Persons with Disabilities, which clearly states that disabled people should be allowed support in exercising their legal capacity (United Nations 2007, Article 13). It furthermore perpetuates a system that disregards people with intellectual disabilities, reinforcing their societal marginalization.

Discussion and concluding remarks

The aim of this article is to explore people with intellectual disabilities’ technology use during the COVID-19 pandemic. Using a combination of survey data and qualitative data, we explored the disparate use of technology in the pandemic, how it relates to social inequalities, and to what extent it aligns with common conceptions of the digital divide. In short, our findings show that people with intellectual disabilities’ lack of access to information and communications technology does not reflect their abilities or limitations but results from systemic barriers preventing them from accessing and using digital technology.

Although socioeconomic status did not appear to be a significant barrier to digital access for people with intellectual disabilities in Iceland, we identified several intersecting sociocultural barriers that contributed to digital exclusion during the pandemic. These findings highlight how power relations are deeply embedded in societal institutions and everyday experiences (D’Ignazio & Klein 2020a). Our research indicates that people with intellectual disabilities experience discrimination within the structural and disciplinary domains of power (D’Ignazio & Klein 2020a), leading to digital exclusion, a situation exacerbated in the pandemic. Consistent with previous research (Chadwick, Wesson & Fullwood 2013), we attribute the first-level divide, the lack of digital access (Lutz 2019), to the quality of support and societal attitudes that can hinder people with intellectual disabilities’ use of and access to the Internet. People with intellectual disabilities often face paternalism and belittling attitudes, and their perceived vulnerability is used to justify blocking their access to digital technology (Löfgren-Mårtenson 2008). This paternalism stems from ableism, which circulates through society as part of the hegemonic power domain, enabling discriminatory policies and practices. It shapes and reinforces notions about who holds power and who does not (D’Ignazio & Klein 2020a; Goodley 2013).

Our findings further indicate that people with intellectual disabilities lack access to quality education and computer training opportunities. Some of the research participants lacked digital skills and were not able to access the Internet independently, which reflects the second-level digital divide (Lutz 2019). It is crucial to recognize that these educational disparities stem from ableist beliefs about the learning abilities and societal roles of people with intellectual disabilities. Our findings support previous findings that digital education is not prioritized for people with intellectual disabilities (Sigurðardóttir 2013) and suggest that they are perceived as unable to acquire such skills or that digital access is not important for their social participation. Deficit-based digital divide models (Brock 2016) that view people’s impairments or limitations as the main barriers to digital access perpetuate cognitive ableism (Carlson 2001). Instead of focusing on people with intellectual disabilities as lacking the technological know-how, we argue that attention should be paid to the discriminative structures that create barriers to accessing technology, requiring digital skills.

Our findings demonstrate that people with intellectual disabilities can be digital users, though some may require support to access successfully technological devices and software. They, however, experience discrimination within multiple and intersecting domains of power. During the pandemic, their lack of access to technology was in great part due to belittling attitudes, as well as understaffed homes, untrained support staff, and a strained social service system. Research has highlighted the various factors that have negatively affected services and hindered disabled residents’ agency and decision-making, such as lack of resources, training, and support. Although this strain had been reported before the pandemic (Jónsdóttir & Egilson 2013), it worsened during it.

It is important to acknowledge that most people with intellectual disabilities do not have jobs that require them to access or use the Internet. We believe that previous digital divide research has a too narrow focus, privileging Internet use for learning and work purposes. In contrast, people with intellectual disabilities might use it for leisure (online games) or use digital devices for purposes such as bus passes or Netflix. This type of engagement had been positive for the participants before and during the pandemic, fostering their independence and social participation and improving their digital skills. We suspect that researchers and policymakers may dismiss this type of technological engagement, along with relational access to the Internet through support, as non-use of digital technology.

When exploring the disability digital divide, it is also important to critically examine the technological developments and designs shaped by the current configurations of structural privilege and structural oppression (D’Ignazio & Klein 2020b). Over 20 years ago, Gorski and Clark (2002) asked why technologies were not designed in such a way that assured equitable access. In turn, we ask why technological advancements seemingly continue to be designed in a way that works to increase the disability digital divide. It is alarming that the Department of Civil Protection and Emergency Management decided to forgo inclusivity in their provisions of important pandemic-related information to its citizens. Furthermore, the government did not collect disability-related statistics during the pandemic, which raises concerns regarding future policymaking and resource allocation. The accelerated digitalization that took place during the pandemic served to exclude groups of people, such as those with intellectual disabilities. This reiterates how privilege is embedded in technological development, benefiting non-disabled experiences and centring on non-disabled bodies (Charitsis & Lehtiniemi 2022) and is a form of technoableism (Shew 2023).

In terms of the third-level divide and the offline benefits of online participation (Lutz 2019), our findings demonstrate that those who had access to the Internet had positive outcomes, such as staying in touch with friends and passing the time during social restrictions by playing online games. However, the criteria for measuring the third-level divide are ableist or ability-oriented and assume certain type of social participation in which people with intellectual disabilities are generally excluded from (Björnsdóttir, Stefánsdóttir & Stefánsdóttir 2015).

We conclude by calling for a more critical discussion on digital access and use that highlights the barriers derived from ableism. Importantly, concepts that aspire to explain social behaviors cannot be conceptualized in a social vacuum, devoid of structural injustices and power relations that restrict the choices, opportunities, and resources available to specific groups. Otherwise, we risk drawing from widespread stereotypes and inaccurately portraying the lived realities of people with intellectual disabilities, stigmatizing them and others who encounter similar barriers to technology access and use. The pandemic provided us with an opportunity to examine the disability digital divide. We should use this knowledge to intentionally design inclusive technology that advances equity and eliminates the digital divide.

Funding Information

This work was supported by the Icelandic Research Fund (217502-052).

Competing Interests

The authors have no competing interests to declare.

DOI: https://doi.org/10.16993/sjdr.1131 | Journal eISSN: 1745-3011
Language: English
Page range: 523 - 535
Submitted on: Mar 1, 2024
Accepted on: Aug 27, 2024
Published on: Sep 23, 2024
In partnership with: Paradigm Publishing Services

© 2024 Kristín Björnsdóttir, Hrafnhildur Snæfríðar- og Gunnarsdóttir, Ellen Dröfn Gunnarsdóttir, published by Stockholm University Press
This work is licensed under the Creative Commons Attribution 4.0 License.