References
- Berger, P. (1967). The sacred canopy: Elements of a sociological theory of religion. New York: Anchor Books.
- Bruce, S. (2002). God is dead: Secularization in the West. Oxford: Blackwell.
- Bonewits, I. (2005). What Neo-pagans Believe or Neo-pagan Polytheology 101. [online] Available at: http://www.neopagan.net/NeopagansBelieve.html [Accessed 01.07.2017].
- Carrette, J., King, R. (2005). Selling Spirituality. The Silent Takeover of Religion. New York: Routledge.
- Costello, J. (2001). Nursing older dying patients: findings from an ethnographic study of death and dying in elderly care wards. Journal of Advanced Nursing, 35(1):59-68.
- De Lange, F. (2011). Inventing yourself: How Older Adults Deal with the Pressure of Late-Modern Identity Construction. In Kenyon, G., Bohlmeijer, E., Randall, W.L. (eds.). Storying Later Life. Issues, Investigations, and Interventions in Narrative Gerontology. New York: Oxford University Press, pp. 51-66.
- Denzin, N. K. (1978). The Research Act: A Theoretical Introduction to Sociological Methods. New York: McGraw-Hill
- Dobbelaere, K. (1981). Secularization: A Multi-Dimensional Concept. Current Sociology, 29(2).10.1177/001139218102900203
- Dobbelaere, K. (2002). Secularization: An analysis at three levels. Brussels: Peter Lang.
- Durkheim, E. (1965). The Elementary Forms of the Religious Life. New York: The Free Press.
- Gallagher, E. (1994). A Religion without Converts? Becoming a Neo-Pagan. Journal of the American Academy of Religion, 62(3):851-867.
- Giddens, A. (1991). The Consequences of Modernity. Stanford: Stanford University Press, pp. 1-53.
- Gilsenan, M. (2000). Signs of Truth: Enchantment, Modernity and the Dreams of Peasent Women. The Journal of the Royal Anthropological Institute, 6(4):597-615.
- Gog, S. (2007). Raționalizarea sferelor de valori și problema dezvrăjirii lumii la Max Weber. [The Rationalization of Value Spheres and The Disenchantment of the World in Max Weber’s Work]. ORMA. Revistă de studii etnologice și istorice-religioase [ORMA. Magazine for Ethnological, historical and religious studies], 6:26:54.
- Gorski, P. S. (2000). Historicizing the Secularization Debate: Church, State and Society in Late Medieval and Early Modern Europe, ca. 1300 to 1700. American Sociological Review, 65(1), 138-167.
- Greenwood, S. (2000). Magic, Witchcraft and the Otherworld. An Anthropology. Oxford: Berg.
- Jorgensen, D.L. & Russel, S.E. (1999). American Neopaganism: The Participants’ Social Identities. Journal for the Scientific Study of Religion, 38(3):325-338.
- Luckmann, T. (1967). The Invisible Religion, New York: Macmillan.
- Rose, N. (1999). Governing the Soul: The Shaping of the Private Self. London: Free Association Books.
- Michel, A. (1997). Differentiation vs. Disenchantment: The Persistence of Modernity from Max Weber to Jean-François Lyotard. German Studies Review, 20(3):343-370.
- Saler, M. (2006). Modernity and Enchantment: A Historiographic Review. The American History Review, 111(3): 692-716.
- Seidman, S. (1983). Modernity, Meaning and Cultural Pessimism in Max Weber. Sociological Analysis, 44(4):267-278.
- Shah, T. S. (2015). Secular Militancy as an Obstacle to Peacebuilding. In Omer, A. (ed.). The Oxford Handbook of Religion, Conflict, and Peacebuilding. New York: Oxford University Press, pp. 380-407.
- Strmiska, M.F. (2005). Modern Paganism in World Cultures. Comparative Perspectives. Santa Barbara: ABC Clio.10.5040/9798400686818
- Tschannen, O. (1991). The Secularization Paradigm. A Systematization. Journal for the Scientific Study of Religion, 30(4):395-415.
- Wallace, A. (1966). Religion. An Anthropological View. New York: Random House.
- Wilson, B. (1981). Religion in Sociological Perspective. Oxford: Oxford University Press.
- Wuthnow, T. (1998). After Heaven: Spirituality in America Since the 1950s. Berkeley: University of California Press.10.1525/9780520924444