Abstract
The historical kiss of peace between Polish Prime Minister Tadeusz Mazowiecki and German Chancellor Helmut Kohl in Krzyżowa/Kreisau in 1989 serves as an example for how existential experiences can profoundly impact and even alter liturgy. However, liturgy can also be an obstacle for the further reflection and processing of such experiences, if they are not taken up in the liturgical setting. The political situation of a divided Europe as well as the Cold War following World War II indicate a unique situation in recent history that concernes believers all over the world. The question that results from taking this immediate past seriously is what kind of experiences liturgy can and should address (and in what form) and if there might be experiences or forms of handling such experiences that threaten the power of the ritual.