References
- Ball, Christopher. 2014. On Dicentization. - Journal of Linguistic Anthropology 23 (2): 151-173. DOI: https://doi.org/10.1111/jola.12046.
- Bateson, Gregory. 1963. A Social Scientist Views the Emotions. - Expressions of the Emotions in Man, edited by Peter Knapp. New York, NY: International University Press, 230-236.
- Bateson, Gregory. 1972. Steps to an Ecology of Mind. London: Paladin Books.
- Benedito, Julio Cezar. 2006. Religiões e religiosidades populares, o conflito religioso e a simbiose de ritos e performances entre neopentecostalismo e afro-brasileiros. - Universitas Humanística 6: 231-253.
- Berthomé, François and Michael Houseman. 2010. Rituals and Emotions. - Religion and Society 1: 57-75.
- Blanes, Ruy and Diana Espírito Santo. 2014. Introduction. - The Social Life of Spirits, edited by Ruy Blanes and Diana Espírito Santo. Chicago, IL: The University of Chicago Press, 1-32.
- Durkheim, Emil. 1947 [1912]. Elementary Forms of Religious Life. Glencoe: Free Press.
- Caraveli-Chaves, Anna. 1980. Bridge Between Worlds: The Greek Women’s Lament as Communicative Event. - Journal of American Folklore 93 (374): 129-51. DOI: https://doi.org/10.2307/541009.
- Casey, Edward. 1993. Getting back into Place. Bloomington, IN: Indiana University Press.
- Casey, Edward. 1997. The Fate of Place: A Philosophical History. Berkeley, CA: University of California Press.
- Coole, Diana and Samantha Frost, eds. 2010. New Materialism: Ontology, Agency and Politics. Durham: Duke.
- Descola, Philippe. 2013. Landscape Forms. Lecture, Collége de France, Paris, March 6. http://www.college-de-france.fr/site/en-philippe-descola/course-2013-03-06-14h00.htm (accessed January 3, 2017).
- Goldman, Marcio. 2011. An Afro-Brazilian Theory of a Creative Process: An Essay in Anthropological Symmetrization. - Challenge of Epistemology: Anthropological Perspectives, edited by Christina Toren and João de Pina Cabral. New York, NY: Berghahn, 108-129.
- Halloy, Arnaud. 2013. Objects, Bodies and Gods: A Cognitive Ethnography of an Ontological Dynamic in the Xangô Cult. - Making Spirits: Materiality and Transcendence in Contemporary Religions, edited by Espírito Santo and Nico Tassi. New York, NY; London: Tauris, 133-158.
- Hastrup, Kirsten. 1998. A Place Apart. Oxford: Clarendon Press.
- Henare, Amiria; Martin Holbraad and Sari Wastell. 2007. An Introduction. - Thinking Through Things: Theorizing Artefacts Ethnographically, edited by Amiria Henare, Martin Holbraad and Sari Wastell. New York, NY: Routledge, 1-31.
- Hirsch, Eric and Michael O’Hanlon. 1995. Anthropology of Landscape: Perspectives on Place and Space. Oxford: Clarendon Press.
- Holbraad, Martin. 2011. Can Things Speak? - Open Anthropology Cooperative Press. http://openanthcoop.net/press/2011/01/12/can-the-thing-speak/ (accessed May 22, 2016).
- Holbraad, Martin. 2012. Things as Concepts: Anthropology and Pragmatology. - Savage Objects, edited by Godofredo Pereira. Lissabon: Guimarães, 17-30.
- Honkasalo, Marja-Liisa. 2016. After Sacrifice. Words and Deeds for Protection and Cure. - Suomen Antropologi: Journal of the Finnish Anthropological Society (Special Issue: Ritual Intimacy - Ritual Publicity: Engaging with Plurality) 41 (4): 29-45.
- Houseman, Michael. 2006. Relationality. - Theorizing Rituals: Issues, Topics, Approaches, Concepts, edited by Jens Kreinath, Jan Snoek and Michael Stausberg. Leiden: Brill, 413-428.
- Houseman, Michael and Carlo Severi. 1998. Naven or the Other Self: A Relational Approach to Ritual Action. Boston, MA: Bill.
- Hubert, Henry and Marcel Mauss. 1964 [1899]. Sacrifice. Its Nature and Functions. Chicago, IL: University of Chicago Press.
- Ingold, Tim. 1993. The Temporality of the Landscape. - World Archaeology 25 (2): 152-174. DOI: https://doi.org/10.1080/00438243.1993.9980235.
- Ingold, Tim. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London; New York, NY: Routledge. DOI: https://doi.org/10.4324/9780203466025.
- Ingold, Tim. 2009. Against Space: Place, Movement, Knowledge. - Boundless Worlds. An Anthropological Approach to Movement, edited by Peter Wynn Kirby. New York, NY; Oxford: Berghahn Books, 29-43.
- Ingold, Tim and Gisli Pálsson, eds. 2013. Biosocial Becomings: Integrating Social and Biological Anthropology. Cambridge; New York, NY: Cambridge University Press.
- Kelly, John D. and Martha Kaplan. 1990. History, Structure, and Ritual. - Annual Review of Anthropology 19: 119-150. DOI: https://doi.org/10.1146/annurev.an.19.100190.001003.
- Kirby, Peter Wynn. 2009. Lost in ‘Space’: Anthropological Approach to Movement. - Boundless Worlds. An Anthropological Approach to Movement, edited by Peter Wynn Kirby. New York, NY; Oxford: Berghahn Books, 1-27.
- Latour, Bruno. 2005. Reassembling the Social. Oxford: Oxford University Press.
- Latour, Bruno. 2012. An Inquiry into the Modes of Existence. Cambridge: Harvard University Press.
- Lambek, Michael. 1999. Ancestors, Power and History in Madagascar. Edited by Karen Middleton. Leiden: Brill.
- Lévi-Strauss, Claude. 1958. Anthropologie structurale. Paris: Plon.
- Lundell, Eleonora. 2010. Rahat ja Henki: tutkimus kääntymisestä uushelluntailaiseen Igreja Universal do Reino de Deus -kirkkoon Rio de Janeirossa. A Master Dissertation. University of Helsinki, Department of World Cultures.
- Lundell, Eleonora. 2016. Exú´s Work: The Agency of Ritual Objects in Southeast Brazilian Umbanda. - Journal of Ethnology and Folkloristics 10 (1): 43-69. DOI: https://doi.org/10.1515/jef-2016-0003.
- Massey, Doreen. 1994. Space, Place, and Gender. Minneapolis, MN: University of Minnesota Press.
- Massey, Doreen. 2005. For Space. Los Angeles, CA: Sage.
- Metcalf, Peter. 1991. Celebrations of Death. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511803178.
- Moore, Jerry D. 2004. The Social Basis of Sacred Spaces in the Prehispanic Andes: Ritual Landscapes of the Dead in Chimú and Inka Societies. - Journal of Archaeological Method and Theory 11 (1): 83-124. DOI: https://doi.org/10.1023/B:JARM.0000014348.86882.50.
- Morphy, Howard. 1991. Ancestral Connections. Art and Aborginal System of Knowledge. Chicago, IL: The University of Chicago Press.
- Myers, Fred. 2013. Emplacement and Displacement: Perceiving the Landscape Through Aboriginal Australian Acrylic Painting. - Ethnos 78 (4): 435-63. DOI: https://doi.org/10.1080/00141844.2012.726635.
- Obeyesekere, Gananath. 1981. Medusa’s Hair. An Essay On Personal Symbols And Religious Experience. Chicago, IL: The University of Chicago Press.
- Pérez, Patrick. 2012. Elements of Amerindian Landscape: The Arizona Hopi. - Landscapes beyond Land, edited by Arnar Árnason, Nicolas Ellison, Jo Vergunst and Andrew Whitehouse. London: Berghahn, 83-97.
- Robb, John G. 1998. The ‘Ritual Landscape’ Concept in Archaeology: A Heritage Construction. - Landscape Research 23 (2): 159-174. DOI: https://doi.org/10.1080/01426399808706533.
- Robbins, Joel. 2009. Pentecostal Networks and the Spirit of Globalization. - Social Analysis 53: 55-66. DOI: https://doi.org/10.3167/sa.2009.530104.
- Robbins, Joel and Johanna Sumiala. 2016. Ritual Intimacy - Ritual Publicity: Revisiting Ritual Theory and Practice in Plural Societies. - Suomen Antropologi: Journal of the Finnish Anthropological Society (Special Issue: Ritual Intimacy - Ritual Publicity: Engaging with Plurality) 41 (4): 1-5.
- Sansi, Roger. 2013. We Worship Nature: The Given and the Made in Brazilian Candomblé. - Making Spirits: Materiality and Transcendence in Contemporary Religions, edited by Diana Espírito Santo and Nico Tassi. New York, NY; London: Tauris, 81-104.
- Santos-Granero, Fernando. 1998. Writing History into the Landscape: Space, Myth and Ritual in Contemporary Amazonia. - American Anthropologist 25 (2): 128-148. DOI: https://doi.org/10.1525/ae.1998.25.2.128.
- Taussig, Michael. 2009. What Color is the Sacred? Chicago, IL: University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226789996.001.0001.
- Tilley, Christopher. 1994. A Phenomenology of Landscape: Places, Paths, and Monuments. Oxford: Berg.
- Turner, Victor. 1967. The Forest of Symbols. Aspects of Ndembu Ritual. Ithaca: Cornell University Press.
- Turner, Victor. 1977. Sacrifice as Quintessential Process: Prophylaxis or Abandonment? - History of Religions 16 (3): 189-215. DOI: https://doi.org/10.1086/462765.
- Virtanen, Pirjo Kristiina. 2011. Constancy in Continuity: Native Oral History, Iconography and the Earthworks of the Upper Purus. - Ethnicity in Ancient Amazonia: Reconstructing Past Identities from Archaeology, Linguistics, and Ethnohistory, edited by Alf Hornborg and Jonathan D. Hill. Boulder, CO: University Press of Colorado, 279-298.
- Virtanen, Pirjo Kristiina. 2015. Fatal Substances: Apurinã’s Dangers, Movement, and Kinship. - Indiana 32: 85-103.
- Virtanen, Pirjo Kristiina and Sanna Saunaluoma. Forthcoming. Visualization and Movement as Configurations of Human-non-human Engagements: The Geometric Earthwork Landscapes of the Upper Purus, Brazil. - American Anthropologist.
- Wright, Robin. 2013. Mysteries of the Jaguar Shamans of the Northwest Amazon. Lincoln, NE: University of Nebraska Press.