<?xml version="1.0" encoding="utf-8"?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom">
    <channel>
        <title>Ethics &amp; Bioethics Feed</title>
        <link>https://reference-global.com/journal/EBCE</link>
        <description>Reference Global RSS Feed for Ethics &amp; Bioethics</description>
        <lastBuildDate>Wed, 21 Oct 2026 15:57:14 GMT</lastBuildDate>
        <docs>https://validator.w3.org/feed/docs/rss2.html</docs>
        <generator>https://github.com/jpmonette/feed</generator>
        <image>
            <title>Ethics &amp; Bioethics Feed</title>
            <url>https://paradigm-files.s3.eu-central-1.amazonaws.com/EBCE/cover-image.jpg</url>
            <link>https://reference-global.com/journal/EBCE</link>
        </image>
        <copyright>All rights reserved 2026, University of Prešov</copyright>
        <atom:link href="https://reference-global.com/2/rss/journal/EBCE" rel="self" type="application/rss+xml"/>
        <item>
            <title><![CDATA[Viruses and fetuses, life and abortion: A response to Péter Kakuk]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0021</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0021</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Machine learning/natural language processing and emotions: Some ethical considerations]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0015</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0015</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This article examines how machine learning and natural language processing impact human emotional development. The main thesis is that a reciprocal relationship exists by programming machines with specific causal categories, we shape how they interact with us, and in turn, these machines influence human environments and emotional experiences. This mutual shaping can encourage reductionist views by both humans and machines. To address ethical concerns arising from this interaction, we emphasize the need to recognize the context and relativity of emotion recognition technology. Emotions are inherently indeterminate and cannot be fully captured by any single framework.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Life, dependence, and moral status: A commentary on “If viruses are not life forms, should abortion always be permitted?”]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0020</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0020</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Narrative story in ethically oriented teacher training – the optics of teacher candidates]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0012</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0012</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[The aim of this empirical study is to reflect on the possibilities for using a narrative approach in university teacher education. In a course called ‘Ethics in the Teaching Profession’, this approach was applied to a group of students of preschool and elementary education. The treatment of ethical issues was conducted through selected works of art. In an interactive lecture, students were presented with two Classical myth stories depicted in works of art. They were then asked to reflect on this approach to reveal their views on the method and its effects on their perspective as teachers. Methodologically, the research was based on a thematic analysis of 152 student documents totaling 93,000 words. A content analysis of this material yielded four main themes: from distrust to acceptance, didactic inspiration, the timelessness of art, and lessons learned. The results suggest that a narrative approach can enrich future teachers’ professional thinking, enhance their awareness of teaching ethics, and foster their capacity for ethical judgment. According to its percipients, the narrative form, supported by embodied artistic artifacts, has great potential to develop teachers’ ethical competences during their teacher training.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Peter Singer's ethics of immigration: Reconstruction and critique]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0017</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0017</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This article has two aims: to reconstruct and critically evaluate Peter Singer's ethics of immigration. It begins by outlining the fundamental principles and core commitments of Singerian utilitarianism, before proceeding to a reconstruction of Singer's account of immigration. The reconstruction first examines Singer's rejection of the ex-gratia approach, the mutual aid argument, and the all-or-nothing line of reasoning. It then focuses on Singer's normative framework for migration policy, specifically his claims about the limits of our obligations toward refugees, his characterization of asylum seekers as “queue jumpers”, and his defense of resettlement as an ethically preferable alternative to existing migration regimes. After reconstructing this normative framework, the article critically evaluates it, asking (i) whether it is consistent with the core commitments of Singer's utilitarianism, and (ii) whether it provides a practically defensible framework for migration policy. Finally, it addresses Singer's critique of the definition of a refugee in the 1951 Refugee Convention.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Body, death, self, and ethics: A phenomenological inquiry of bodily illness]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0009</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0009</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[ObjectiveThe author aims to create a phenomenological foundation for understanding the meanings of bodily illness and its ethical implications. Phenomenology focuses on subjective meanings and personal interpretations. It offers insight into the lived experiences under investigation. Bodily illness often brings vulnerability and a desire to avoid being objects of sympathy or attention. Although there are ethical frameworks for treating and coping with bodily illness, these can be rigid. They may not capture the full experiences and dignity of those affected.MethodsThis article uses a phenomenological conceptual approach to analyze the meanings of bodily illness, personal attitudes toward death, experiences of selfhood, and ethical reflection in treatment and coping.ConclusionsPhenomenology lets us assign different meanings to physical illness. This approach changes how we understand the body, consciousness, self, suffering, and ethical reflection. Phenomenology gives ill people more agency and strengthens moral decision-making for those around them, including healthcare professionals.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[On pharmacological potential to modify human memory]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0013</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0013</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This paper identifies the downsides and potential justifications of pharmaceutical memory alteration, a topic sparking many controversies. Recent advancements in psychiatry show the possibility of modifying and suppressing traumatic memories, which could be applicable primarily in PTSD patients. As conventional forms of treatment often fail or result in relapse, pharmacological solutions could offer a viable alternative. However, it raises profound bioethical concerns, mainly in the aspects of identity, authenticity, and moral responsibility with the risk of the distortion of testimonies or tampering with the historical truth. The discussion engages with the philosophical tension between the necessity of suffering as a formative human experience and the imperative to alleviate debilitating distress. PTSD not only disrupts personal well-being, but also significantly impacts interpersonal relationships, social functioning, and long-term psychological stability. This essay argues that memory modification should be the last resort, employed only when other treatments have been proven ineffective. The debate highlights the need for a balanced approach that prioritizes patient well-being while respecting ethical constraints in neuroenhancement.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[The limits of quantified compassion: A critique of effective altruism]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0016</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0016</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This paper critically evaluates effective altruism (EA) and contends that its utilitarian methodology undercuts its compassionate aims. The analysis identifies three major critiques: First, EA’s treatment of humans as purely rational agents overlooks motivational complexity, unstable preferences, and the intrinsic moral value of relationships, labeling these factors as cognitive biases. Second, EA’s strong focus on measurability reduces well-being to quantifiable metrics such as QALYs, neglecting other significant values, such as dignity, community, and the potential for systemic progress. This approach presents ideological decisions as mere objective calculations. Third, EA reflects neoliberal tendencies by depoliticizing structural issues and presenting justice as a matter of individual philanthropy, notably illustrated in Earning to Give. This study maintains that EA conflates altruism with ‘effective philanthropy’—merely a rationalized system of distributing resources. We propose adopting methodological pluralism to reincorporate emotion, social context, and political participation into moral reasoning, with an emphasis on personal engagement in systemic change over calculation-driven, individualistic methods.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[If viruses are not life forms, should abortion always be permitted?]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0019</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0019</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This paper revisits the concept of “life” in the abortion debate by drawing an analogy between human fetuses and viruses. We set aside normative and theological considerations and adopt a scientifically Aristotelian approach to the factual question of what counts as a living being. Following Rosalind Hursthouse's wish to avoid metaphysical disputes about fetal status, we re-examine the biological and philosophical criteria for life in the light of Aristotle's theory of substances and contemporary definitions of autoteleonomy – self-sustaining, self-directing activity. Modern biology excludes viruses from the category of life because they lack autonomous metabolism and depend entirely on host organisms for replication. Applying the same criterion consistently, fetuses in early and mid-stage gestation also fail to qualify as independent life forms: they do not regulate or sustain themselves but exist as dependent, parasitic systems within the pregnant body. To grant fetuses the status of life forms while denying it to viruses is therefore inconsistent on strictly biological grounds. We acknowledge that moral, emotional, or social considerations may still warrant treating fetuses as “lives” in symbolic or ethical senses, but such designations lie outside the scope of a biological classification. Our analysis concludes that, if viruses are excluded from the category of life because of parasitic dependence, consistency requires that fetuses be excluded on the same basis.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Designer life: Should parents opt for human genetic enhancement in their unborn children?]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0010</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0010</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This article analyzes how parents decide whether to allow gene manipulation in their unborn children. First, it clarifies that editing embryos is presented as not only more convenient but also safer than editing adults. Next, it directly refutes two main arguments against letting parents make these decisions: (1) that parental enhancement could decrease love or establish harmful expectations, and (2) that issues arise when parents seek to share their own defects through enhancement. After addressing these arguments, the article explains why only parents should decide whether to pursue genetic improvements for their children. Finally, it introduces a broader decision-making framework: parents have the ultimate authority; experts play a strictly advisory, informational role; and a neutral state ensures the child’s protection.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[The ethics of regulation: Social contract insights on the 2024 European Union Artificial Intelligence Act]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0014</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0014</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[The paper provides a critical analysis of the EU AI Act (Regulation 2024/1689) within the broader context of contemporary AI developments. Starting from an historical overview on the development of advanced AI systems, it moves the focus onto the intrinsic meaning of Artificial Intelligence to highlight how, despite such fascinating wording, there cannot be a shift of responsibility onto the systems themselves—as was proposed, for example, by the European Parliament resolution of 16 February 2017 with recommendations to the Commission on Civil Law Rules on Robotics (EUR-Lex - 52017IP0051); not until, at least, singularity is achieved. Moral and legal responsibility, therefore, lies with planners, developers, implementers, and all other stakeholders who have an interest in AI systems. Through the lens of social contract theory, drawing on Hobbes’ Leviathan and recent AI ethics scholarship, the paper identifies several weaknesses within the EU AI Act itself, including the rigidity of its risk-based model, its focus on technical compliance rather than societal trust, and gaps in governance and accountability. Building on these findings, it proposes potential solutions, including dynamic risk assessment, stronger participatory mechanisms, and clearer enforcement structures. The need thus emerges to recognize and acknowledge a collective type of responsibility arising from a social contract among all parties involved. The ideal scope is to scale back individual interests in favor of the collective good. While the Act marks the first attempt to create a binding moral and legal framework for trustworthy AI among European Union Member States, its ultimate success will depend on its flexibility and on cultivating a shared sense of responsibility and partnership among all stakeholders.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[The ethical correctness of a psychologist’s conduct toward people participating in research in accordance with the “ethics of social consequences”]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0011</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0011</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This article delineates the distinctive character of the psychology profession in Poland and references the legal frameworks that regulate its practice. It further describes imminent legislative reforms aimed at rectifying systemic deficiencies that undermine the integrity of psychological services. Additionally, the article proposes code-based measures to better align legislative efforts with established ethical standards. This article examines the ethical issues faced by individuals assessed by psychologists, as outlined in statutes and codes of ethics. It uses phenomenological analysis to seek the reasons behind existing and proposed guidelines. The analysis is based on the “ethics of social consequences”, a framework that is neither utilitarian nor consequentialist. This framework includes material tenets (such as values and principles) and formal tenets (such as types of behavior). By following this approach, psychologists can both maintain professional autonomy and receive clear guidance for dealing with moral dilemmas. The aim is to help them achieve the best possible outcomes.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Existential liminality and ethical reconstruction in probationary suicidality: A philosophical reading through Mircea Eliade and Aṣṭāṅga Yoga]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0018</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0018</guid>
            <pubDate>Mon, 06 Jul 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[Suicide among individuals under probation supervision constitutes a significant concern within public health and criminal justice systems, owing to rates that consistently exceed those observed in the general population. Conventional approaches to suicide prevention primarily emphasise clinical interventions, psychological risk assessments, and multi-agency collaboration. In contrast, an emerging body of literature in philosophical and contemplative traditions, particularly that concerning Aṣṭāṅga Yoga, offers complementary methodologies grounded in ethical self-cultivation, embodied awareness, and transformative introspection. The present article is a theoretical and philosophical inquiry. It does not aim to provide empirical validation but to develop a conceptual framework that reinterprets suicidality in probation contexts through a cross-cultural philosophical lens. The analysis further draws on established psychological models of suicide, including Shneidman's Psychache model, Joiner's Interpersonal Theory, Williams' Cry of Pain model, and O'Connor's Integrated Motivational-Volitional model, to examine how the existential, ethical, and symbolic dimensions of suicidality may enrich and extend clinical understandings of suicide risk. The paper investigates the potential contributions of Aṣṭāṅga Yoga philosophy and ethics to suicide prevention in probation contexts, arguing that its integration of moral reflection and somatic mindfulness may promote psychological resilience, autonomy, and sustainable reintegration into the fabric of society. In doing so, the discussion draws upon Mircea Eliade's philosophy of religion to frame probation not simply as a legal condition, but as a modern instance of existential liminality, in which symbolic reintegration becomes essential to survival. The paper also approaches Aṣṭāṅga Yoga through the perspective of pragmatist philosophy, with particular emphasis on practical somaesthetics as developed by Richard Shusterman.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Editorial]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0008</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0008</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[What is the relationship between business ethics and the perceived implementation of ESG elements in SMEs in Poland and Hungary?]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0005</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0005</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This study examines how business ethics relate to the perceived adoption of ESG practices in Polish and Hungarian SMEs, and highlights differences by country. About 700 SME entrepreneurs and managers in these countries responded to a survey. Researchers assessed the influence of ethical attitudes, the presence of a code of ethics, and anti-corruption measures on respondents’ ratings of their companies’ ESG implementation (a subjective perception). The study used regression and correlation analysis at a 5% significance level. The results show business ethics are significantly related to perceived ESG implementation in both countries, though the relevant factors differ. In Poland, anti-corruption and formal ethical instruments stand out; in Hungary, entrepreneurs’ ethical attitudes are key. The findings underline that national and cultural contexts shape how business ethics affect ESG action. This paper adds to knowledge of ESG drivers in Central Europe and offers guidance for policy and practice.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Synergy of “to be” and “to have” as a critical point of sustainable development: A personalist perspective]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0007</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0007</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This text presents a personalist interpretation of sustainable development by examining the tension between “to be” and “to have”. It argues that modern consumerism distorts human potential, fuels environmental degradation, and undermines social cohesion. Personalism, rooted in the dignity, rationality, and freedom of the human person, offers a path toward integrating material needs with spiritual and moral growth. Thinkers such as Mounier, Maritain, Marcel, and Fromm highlight that possession is legitimate only when subordinated to authentic personal flourishing and responsibility toward others. Sustainable development becomes possible when individuals transcend egoistic consumption, cultivate moderation and solidarity, and orient both technological progress and economic activity toward the common good.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Exploring the heterogeneous perceptions and drivers of sustainable investment decisions among individual investors in an emerging economy]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0002</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0002</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[Four main heterogeneous preferences emerged from our analysis: long-term economic outcomes, environmental factors, ethical and religious preferences, and societal welfare. The primary drivers identified were cultural values, religious values, herding bias, and selective perception bias. Our findings show significant differences in ESG motivations, especially in the weight given to ethical, religious, and societal factors, between value-based investor behavior in emerging economies and that in Central Europe.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Rethinking corporate responsibility in the age of Artificial Intelligence]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0006</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0006</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[The growing use of artificial intelligence (AI) in business decision-making is changing how people think about responsibility, accountability, and moral justification. As companies use AI systems for prediction, optimization, and automation, decisions are increasingly based on socio-technical systems in which data, models, organizational incentives, and human judgment work together to produce results. This article contends that traditional frameworks in business ethics and corporate governance are increasingly encountering conceptual challenges when applied to AI-mediated decisions, especially in contexts characterized by opacity, scale, and adaptive behavior that hinder traceability and contestability. The article constructs a comprehensive analysis of three ethical-responsibility domains: algorithmic decision-making (bias, opacity, and responsibility gaps), organizational governance (authority redistribution and oversight challenges), and stakeholder fairness (discrimination risks, trust, and legitimacy), drawing upon interdisciplinary research in business ethics, corporate governance, and AI ethics. The analysis takes place in a changing regulatory environment, including the EU Artificial Intelligence Act, the General Data Protection Regulation, and international standards and guidance from bodies such as the OECD and NIST. The article subsequently presents a governance-focused conceptual model for ethical AI in business, linking explainability, auditability, human oversight, and stakeholder participation as interdependent components. Instead of giving a set of rules to follow, the model is meant to be an analytical tool for corporate AI governance that goes beyond mere rule-following and supports long-term legitimacy and value creation.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[The impact of selected business ethics attributes on the perception of the main ESG objective in the Czech Republic and Slovakia: Research in the small and medium-sized enterprises segment]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0001</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0001</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[The results confirm statistically significant links between selected business ethics aspects and perceptions of the main ESG objective. The top factors influencing ESG perceptions are: (1) positive attitudes toward ethical business principles, (2) the presence of ethical codes, and (3) management's support for ethical decision-making and moral integrity. On the other hand, anti-corruption measures did not show a statistically significant impact in either country. These findings provide practical advice for SME managers and ESG policy-makers, highlighting the importance of integrating specific ethical considerations, such as internal attitudes, ethical codes, and leadership support, into ESG strategies. The research demonstrates that business ethics strongly impact sustainability perceptions and that embedding these ethics within corporate culture supports effective ESG implementation.]]></description>
            <category>ARTICLE</category>
        </item>
        <item>
            <title><![CDATA[Anti-bribery and corruption (ABC) systems in the ESG context: What can ABC systems do for ESG and what can ESG do for them?]]></title>
            <link>https://reference-global.com/article/10.2478/ebce-2026-0004</link>
            <guid isPermaLink="false">/article/10.2478/ebce-2026-0004</guid>
            <pubDate>Wed, 10 Jun 2026 00:00:00 GMT</pubDate>
            <description><![CDATA[This paper examines the mutually reinforcing relationship between corporate Anti-Bribery and Corruption (ABC) systems and Environmental, Social, and Governance (ESG) frameworks. While research and reporting recognize anti-corruption as a key pillar of ESG, they have not clearly defined how effective ABC systems contribute to ESG. Nor have they explored how ESG's sustainability logic could reshape ABC's design, operations, and communications. This paper draws on academic literature, expert guidance, and regulatory developments. It presents an integrated perspective on sustainable ABC governance, reporting, and performance measurement. First, it explains how strong anti-corruption mechanisms support governance, lower risks, and help achieve environmental and social goals. Next, it analyses how ESG-based principles like leadership commitment, stakeholder engagement, and open reporting can improve the effectiveness and credibility of ABC systems. Drawing on the idea of stakeholder reactivity, it argues that conventional ABC metrics and disclosures may not communicate effectively to all stakeholders, who differ in their analytical skills and motivations. Therefore, it proposes a model for sustainable ABC metrics that blends activity- and impact-based indicators and connects anti-corruption measurement to ESG's governance logic. The paper concludes that more stakeholder-sensitive ABC metrics can improve clarity, accountability, and trust in ABC-related reporting for sustainability governance.]]></description>
            <category>ARTICLE</category>
        </item>
    </channel>
</rss>